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Mulmantar de arth
Ki eh arth theek ne ? ੴ- ਕੁਦਰਤ ਦਾ ਪਸਾਰਾ ( ਸਮੁੱਚਾ ਸਿਸਟਮ, ਵਜੂਦ ) ਇੱਕ ਹੈ। ਸਤਿਨਾਮ- ਕੁਦਰਤ ਦਾ ਵਜੂਦ (ਹੋਂਦ) ਸਦੀਵ ਹੈ। ਕਰਤਾ ਪੁਰਖ - ਕੁਦਰਤ ਦਾ ਵਜੂਦ( ਹੋਂਦ) ਹੀ ਸਭ ਕੁਝ ਪੈਦਾ ਕਰਨ ਵਾਲਾ ਹੈ । ਨਿਰਭਉ -ਕੁਦਰਤ ਕਿਸੇ ਦੇ ਅਧੀਨ (ਭੈ ਵਿੱਚ) ਨਹੀਂ , ਅਜ਼ਾਦ ਹੈ। ਨਿਰਵੈਰ - ਕੁਦਰਤ ਕਿਸੇ ਨਾਲ ਵੈਰ ਨਹੀਂ ਕਰਦੀ , ਕੁਦਰਤ ਦੇ ਨਿਯਮ ਕਿਸੇ ਨਾਲ ਪੱਖਪਾਤ ਨਹੀਂ ਕਰਦੇ , ਕੁਦਰਤ ਵਿੱਚ ਸਾਰੇ ਬਰਾਬਰ ਹਨ। ਅਕਾਲ ਮੂਰਤਿ - ਕੁਦਰਤ ਸਮੇਂ ਦੇ ਅਧੀਨ ਨਹੀਂ ਹੈ। ਅਜੂਨੀ - ਕੁਦਰਤ ਕਿਸੇ ਜੂਨ ਵਿੱਚ ਨਹੀਂ ਹੈ ਬਲਕਿ ਸਾਰੀਆਂ ਜੂਨਾਂ ਹੀ ਕੁਦਰਤ ਦਾ ਹਿੱਸਾ ਹਨ। ਸੈਭੰ - ਕੁਦਰਤ ਦਾ ਵਜੂਦ ਆਪਣੇ ਆਪ ਹੈ , ਕਿਸੇ ਨੇ ਨਹੀਂ ਬਣਾਈ , ਜਿਹੜੇ ਕਹਿੰਦੇ ਹਨ ਰੱਬ ਨੇ ਬਣਾਈ , ਬਕਵਾਸ ਕਰਦੇ ਹਨ , ਰੱਬ ਨਾਮ ਦੀ ਕੋਈ ਚੀਜ਼ ਹੈ ਹੀ ਨਹੀਂ । ਗੁਰਪ੍ਰਸਾਦਿ- ਗਿਆਨ ਲੈ ਕੇ ਕੁਦਰਤ ਦੇ ਨਿਯਮਾਂ ਨਾਲ ਸਾਂਝ ਪੈਂਦੀ ਹੈ ਭਾਵ ਸਮਝ ਨਾਲ ਕੁਦਰਤ ਦੇ ਨਿਯਮਾਂ ਅਨੁਸਾਰ ਜਿਉਣ ਦਾ ਤਰੀਕਾ ਆਉਂਦਾ ਹੈ ।। ਯਾਦਵਿੰਦਰ ਸਿੰਘ |
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Re: Mulmantar de arth je likheya te pls ..share kareyo |
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Re: Mulmantar de arth
Guru Amar Das, the third Nanak further clarifies and reinforces this concept in the following lines found in the Guru Granth Sahib: He created Himself - at that time, there was no other. He consulted Himself for advice, and what He did came to pass. At that time, there were no Akaashic Ethers, no nether regions, nor the three worlds. At that time, only the Formless Lord Himself existed - there was no creation. As it pleased Him, so did He act; without Him, there was no other. ||1||" (SGGS p509) Then God willed the creation of the universe. He became manifest: Sargun. He diffused Himself in nature. Guru Nanak says: "Thou created all Thy Universe to please Thyself, to enjoy the spectacle, the reality, which is the light of Thy own Reality-self." http://www.srigranth.org/servlet/gur...d=22763#l22763 Es sahabad ch dirtectly dasya ke kudrat kiven bani. ![]() |
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Re: Mulmantar de arth
[quote=Dhillon;3457464]
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Re: Mulmantar de arth
Well, it says that when he wishes to express his will 'shiv shakti', it manifests itself in the form of universe(s) and different form of life. How is it originated can never be known.
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Re: Mulmantar de arth
[QUOTE=kit walker;3457455]Guru Amar Das, the third Nanak further clarifies and reinforces this concept in the following lines found in the Guru Granth Sahib: Mahaj To Jiada Tu Ta Ki Kma Main Tainu ![]() He created Himself - at that time, there was no other. He consulted Himself for advice, and what He did came to pass. At that time, there were no Akaashic Ethers, no nether regions, nor the three worlds. At that time, only the Formless Lord Himself existed - there was no creation. As it pleased Him, so did He act; without Him, there was no other. ||1||" (SGGS p509) Then God willed the creation of the universe. He became manifest: Sargun. He diffused Himself in nature. Guru Nanak says: "Thou created all Thy Universe to please Thyself, to enjoy the spectacle, the reality, which is the light of Thy own Reality-self." Aah Dekh LO [ Guru Amar Das, the third Nanak further clarifies and reinforces this concept in the following lines found in the Guru Granth Sahib] Vadda Sahincedaan Tainu Enni Gal Da Pta Tu Jehri Soch Soch K eh Likhiya Ohi Gunaahi Di Sja B Tainu Bugtni Paini Besamaji Di EDHE nAALO Enna Sikh La K Chup Rehan Ch Jo Bhala Oh Bolan Ch NI .... Mann Ander Soch Soch K negative Tu Paap Kita TE Jbaan To Bol K likhan Naal Apraadh Agge TEri Margi .... Baani Paath Kar Liya Kar Ithe Oottt Ptaang Bolan Naalo ![]() |