Wish U Happy Dussehra

HoneY

MaaPeya Da LaaDLa
Wish U Happy Dussehra From Unp Team and Punjabi's

am sending u a dusshera card so accept iit

http://www.123greetings.com/events/dussehra/happy/happy16.html

and here is few details about dusshera

The festival of Dussehra is an important celebration in many parts of the country. It is celebrated with great fanfare in most parts of North India, Mysore and in the form of Durga Puja in West Bengal.

Dussehra is a very popular Hindu festival, which marks the defeat of Ravana by Lord Rama. Dussehra also symbolises the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura.

The 'Ramlila' - an enactment of the life of Lord Rama, is held during the nine days preceding Dussehra. On the tenth day (Dussehra or Vijay Dasami), larger than life effigies of Ravana, his son and brother - Meghnadh and Kumbhakarna are set to fire.

The theatrical enactment of this dramatic encounter is held throughout the country in which every section of people participates enthusiastically.

In burning the effigies the people are asked to burn the evil within them, and thus follow the path of truth and goodness, bearing in mind the instance of Ravana, who despite all his might and majesty was destroyed for his evil ways.

Legends

Dussehra is also known as Vijaya Dasami, because of the victory of Ram over Ravana. On this day in Satya Yug, Ram (the eighth incarnation of Lord Vishnu), killed the great demon and king of Lanka, Ravana.

Puranas also opined that in this day warrior Goddess Durga defeated and killed the buffalo demon Mahishasura.


Rituals

Worship of the Goddess is the oldest tradition, signifying the female deity's supremacy over the male Gods who are unable to destroy the demon.
Dussehra
The worship of Durga Mata has also social implications. As Goddess of war, she is a particular favourite of the Kshatriyas, the warrior caste, once constituting the ruling elite and aristocracy.

During this time people decorate the entrance of their houses with torans, and flower studded strings. The leaves of the Apta tree are collected and exchanged among friends and relatives as gold.

Dussehra Puja in India varies from place to place and is influenced by local myth and religious beliefs.

The festival is also celebrated with intense fervour and zest, in West Bengal. The vibrant festivities last for ten days, of which nine nights are spent in worship, 'Navaratri'.

The tenth day is devoted to the worship of goddess Durga, who occupies a special position in the Hindu pantheon of gods and goddesses. She is 'Shakti', the cosmic energy that animates all beings. Beautiful idols of the Mother Goddess are worshipped in elaborate pandals for nine days, and on the ninth day, these are carried out in procession for immersion (visarjan) in a river or pond.

Celebrations

In Himachal Pradesh, a week long fair in the hill town of Kullu, is part of the Dussehra celebrations. From the little temples in the hills, deities are brought in procession to the 'maidan' in Kullu, to pay homage to the reigning deity, Raghunathji. The celebration actually begins nearly 10 days in advance as per tradition.

In Mysore, Karnataka the Mysore palace is illuminated for a whole month during Dussehra and caparisoned elephants lead a colourful procession through the gaily-decorated streets of the city. It is the most colourful celebration of Dussehra in world. The spectacular procession taken out on this day is really enjoyable.
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In Tamil Nadu, the first three days are dedicated to the worship of Lakshmi, Goddess of wealth and prosperity, the next three days to Saraswati, Goddess of learning and arts and the last three days to Shakti (Durga).

In Tamil Nadu, Andhra Pradesh and Karnataka, families arrange dolls (Bommai Kolu) on artificially constructed steps and prepare an elaborate spread of lamps and flowers. Women traditionally exchange gifts of coconuts, clothes and sweets.
Dussehra

The whole set up is put on the very first day of Navaratri. Vijaya Dashamiy is an auspicious occasion for children to commence their education in classical dance and music, and to pay homage to their teachers.

In Punjab, Navaratri is taken as a period of fasting. In Gujarat, the evenings and nights are occasions for the fascinating Garba dance. The women dance around an earthen lamp while singing devotional songs accompanied by rhythmic clapping of hands.


In northern India, the festival wears the colourful garb of Ramlila wherein various incidents from Rama's life are enacted. Ramlila draws large number of people every year. The entire night of Dussehra passes in an enthusiastic and enchanting fair like ambience and people enjoy every bit of it. After Dussehra, the excitement of the Diwali grips the whole of India.
 

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Vijayadashami (Kannada: ವಿಜಯದಶಮಿ, Telugu: విజయదశమి Hindi: विजयदशमी, Marathi: विजयादशमी), also known as Dussehra (Kannada: ದಸರ, Telugu: దసరా, Hindi: दशहरा, Urdu: دشھرہ, Marathi: दसरा) and Dashain (in Nepali), is a festival celebrated in varying forms across Nepal and India. It is celebrated on the tenth day of the bright fortnight (Shukla Paksha) of the Hindu autumn month of Ashvin or Ashwayuja, and is the grand culmination of the 10-day annual Navratri (Sanskrit: नवरात्रि, nine nights) festival.
The underlying tradition and mode of celebration vary vastly by region.. However, all festivities celebrate the victory of the forces of Good over Evil. It is considered an auspicious day to begin new ventures in life. It is the largest festival of Nepal, and celebrated by Hindu and non-Hindu Nepalis alike.


Significance
In Southern India, Eastern India and Western India, the festival of Navaratri which culminates with Vijayadashami commemorates the legend in which the Goddess Durga, also known as Chamundeshwari or Mahishasura Mardini, vanquishes the demon Mahishasura, an event that is said to have taken place in the vicinity of the present day city of Mysore in Karnataka.
In Northern India, the same 10-day festival commemorates the victory of Rama, prince of Ayodhya in present-day Uttar Pradesh, over Ravana, the ruler of Lanka.
All the People in Nepal, as well as the contiguous Indian hill state of Uttarakhand, celebrate the festival with the greatest importance

Legend of the Shami Tree
A lesser-known tradition associated with the festival relates to the Mahabharata, specifically to the one year incognito exile period the Pandavas underwent following a preceding 12 year vanvas, or forest exile, that was imposed on them. Disguise being indispensable, they found it necessary to lay aside the many divine and distinctive weapons that they possessed. They secreted these in a 'Shami' tree (Prosopis spicigera) near their incognito residence. When the year ended, they returned to the spot, found their weaponry intact, and worshiped (in thanksgiving) both the Shami tree and the Goddess Durga, presiding deity of strength and victory. Meanwhile, the Kauravas had invaded that area, suspecting the residence of the Pandavas there. Upon finishing their devotions, the Pandavas made straight to battle, and won the contest comprehensively. The day that all these events occurred on has since been known as "Vijayadashami", where "Vijaya" is the Sanskrit word for "Victory". The fact of the comprehensive success of the Pandavas in their endeavour has been extrapolated to the everyday ventures of the common man today. People exchange Shami leaves and wish each other victory in their own ventures and efforts.

Celebrations.
North India

In Northern India, the festival commemorates the victory of Rama, prince of Ayodhya and avatara of Vishnu, over Ravana, the ruler of Lanka who had abducted Rama's wife, Sita Devi. The festival is celebrated with much gusto. Crackers are burnt, and huge melas or fetes are organised. The Ramlila - an abridged dramatization of the Ramayana - is enacted with much public fervour all over northern India during the period of the festivities. The burning of the effigies of Ravana on Vijayadashami, signifying the victory of good over evil, brings the festivities to a colourful close. Some non-Hindus also go to the festival for the novelty of the costumes and reenactments..
In Kashmir, Himachal Pradesh, Western Uttar Pradesh and Uttarakhand, it is traditional to plant barley seeds in earthern pots on the first day of Navratri. On the day of Dussehra, the nine-day old sprouts (called noratras or nortas) are used as symbols of luck. Men place them in their caps or behind their ears.

Mysore
The legend associated with the Shami tree finds commemoration during the renowned Navaratri celebrations at Mysore, which otherwise strongly emphasizes the Durga legend described above, as may be expected in the city built at the very site of the events of the Durga legend. On Vijaydashami day, at the culmination of a colourful 10-day celebration, the goddess Chamundeshwari is worshipped and then borne in a Golden Ambari or elephant-mounted throne, in a grand procession, through the city of Mysore, from the historical Mysore Palace to the Banni Mantapa. Banni is the Kannada word for the Sanskrit Shami, and Mantapa means "Pavilion".

Karnataka
In Karnataka, Ayudha Puja, the ninth day of Dasara, is celebrated with the worship of implements used in daily life such as computers, books, vehicles, kitchen tools etc.
It is an effort to see the divine in the tools and objects one uses in daily life. Basically it includes all tools that help one earn one's livelihood. So knowledge workers go for books, pen or computers, plough and other agricultural tools by the farmer, machinery by industrialists and cars/buses/trucks by transporters are decorated with flowers and worshiped on this day invoking God's blessing for success in coming years. It is believed that any new venture such as starting of business or purchasing of new household items on this day is bound to succeed.

Madikeri

In Madikeri Dasara is celebrated in a different style.Madikeri Dasara has an history of over 100 years. Here Dasara starts of with Kargas from four Mariamma Temples. There will be a procession of 10 Mantapas from 10 Temples on the night of Vijayadashami.
At night, effigies of Ravana, Kumbhakarna and Meghanada are stuffed with firecrackers and set alight. Children especially enjoy seeing this because of the beautiful fireworks on the ground. The festival, which is thought of as the "Victory of Good over Evil" and "Return of Rama from Exile" is celebrated in grand style. Because the day is auspicious, people inaugurate new vehicles, machines, books, weapons and tools by ceremonially asking god to bless the new items.

Maharashtra

In Maharashtra, the festival is celebrated on the tenth day of the Ashwin month (around October) according to the Shaka Hindu Calendar. This is one of the 3 and a half days in the Hindu Lunar calendar, whose every moment is considered auspicious. On this, the last day (Dasara day), the idols installed on the first day of the Navratri are immersed in water. This day also marks the victory of Lord Rama over Ravana. People visit each other and exchange sweets. On this day, people worship Aapta tree and exchange its leaves (known as golden leaves) as symbol of gold and wish each other a bright prosperous future. There is a legend involving Raghuraja , an ancestor of Ramachandra, Aapta tree and Kubera. There is also another legend about Shami tree where the Pandava hid their weapons during their exile. The weapons were retrieved on this day. Similar to Ayudh puja in Karnataka, many communities but mainly the artisan castes celebrate the day before dasara as Khande navmi when tools of all kinds are given rest and ritually worshipped (Puja). In Maharashtra, people also ritually cross the border of their village / town. This ceremony is known as Seemolanghan. This tradition has its roots in this day being auspicious to start wars.

Bengal

Special festive meals are cooked on this day.​
  • Luchi
  • Aloor Dum
  • Cholar Dal
  • Begun Bhaja
  • Payesh
History

This day marks the triumph of Lord Rama over Demon king Ravana. On this day, Rama killed Ravana.
Rama was asked to go on exile because his stepmother, Queen Kaikeyee was tricked into asking King Dasaratha to exile him for 14 years. Rama's wife Sita, and his brother Lakshmana went with him willingly.
News of Rama staying at an ashram while on exile spread rapidly. A demon, Shoorpanakha found her way there and demanded that Rama or Lakshmana marry her. When both brothers rejected her, she threatened to kill Sita, so that Rama would then be single again. Lakshmana then cut off her ears and nose.
Shoorpanakha's brother was the demon King Ravana. Ravana was incensed to hear what happened to his sister, and kidnapped Sita to avenge the insult.
The Ramayana chronicles Rama's travels and deeds as he searched for his wife, and defeated evil.

Variations across South Asia

Dussehra is celebrated in various ways in different parts of South Asia. In Bengal, the festival is celebrated as Kali Puja or Durga Puja, while in Tamil Nadu, the festival incorporates worship of the goddesses Lakshmi, Saraswati, and Shakti.
Some people feel that Dussehra and Dasara are not simply different transliterations of the same word, but two different festivals.
Dasara is the festival marking end of Navratri and the immersion of Durga idols which are worshipped for nine days prior to Dussehra. Dussehra is also the day when many families start formal education of their kids. The practise has been so old, that in some parts of Kerala, even after conversions to Christianity, some members of the community continued this tradition.. In 2004, many churches in Kerala formally adopted the same tradition of introducing young children to education on Dussehra day.
The Dasara celebrations in Mysore are popular with tourists, and are conducted with great pomp. Dasara is celebrated in Nepal by the name of Dashain.


:w:wHAPPY VIJAYDASHMI TO ALL:w:w
 
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