Re: Mass Mass Moorakh Kar Moorak Jhagra - Giani Sant Maskeen
can somebody please elaborate on how killing an animal is different in halal n jhatka?
i know the difference in how it is performed, but the end is by an innocent living being getting killed.
if Guru Ji were against the ritual killing(halal) of muslims, then how can They endorse the ritual killing(jhatka) of hindus?
will this not mean that Guru Ji were maintaining double standards?
so my humble request is that kindly think before u put sumthin on the forum.
You are missing the point.
People will always disagree and agree on things. In Punjab we have people who will not eat meat and think killing anaimals is wrong. Other see no problem.
The reason for Jhatka is explained in the following article:
Jhatka
Jhatka or
Chatka meat (
Hindi झटका Hindustani pronunciation:
[dʒʰəʈkɑ] jhaṭkā,
Punjabi: ਝਟਕਾ IPA:
[tʃə̀ʈkɑ] chàṭkā, from Sanskrit
ghātaka "killing") is meat from an animal which has been killed by a single strike of a sword or axe to sever the head, as opposed to Jewish slaughter (
shechita) or Islamic slaughter (
dhabihah) in which the animal is killed by ritually slicing the throat.
Jhatka meat and Sikhs
Jhatka for Sikhs is the antithesis
[1][2] of ritual slaughter. As stated in the official
Khalsa Code of Conduct,
[3] Kutha meat is forbidden, and Sikhs are recommended to eat the jhatka form of meat, as they do not believe that any
ritual gives meat a
spiritual virtue (ennobles the flesh).
[4][5]
For Sikhs
jhatka karna or
jhatkaund refers to the instantaneous severing of the head of an animal with a single stroke of any
weapon, with the underlying intention of killing the animal whilst causing it minimal suffering.
During the
British Raj, jhatka meat was not allowed in jails and Sikh detainees during the
Akali movement and beyond had to resort to violence and agitations to secure this right. Among the terms in the settlement between the
Akalis and the
Muslim Unionist government in
Punjab in
1942 was that jhatka meat be continued as a Sikh Martial Heritage.
Hindus and jhatka
Historically and currently,
[6] those
Hindus who eat
meat prescribe jhatka meat.
[7][8] This is a common method of slaughter when
Bali Sacrifices are made to some Hindu deities, however,
Vedic rituals such as
Agnicayana involved the strangulation of sacrificial goats.
[9] Many
Shaivite Hindus engage in jhatka methods as part of religious dietary laws, as influenced by some
Shakta doctrines, which permit the consumption of meat (except
beef, which is universally proscribed in Hinduism). During
Durga Puja and
Kali Puja among some
Shaivite Hindus in
Punjab,
Bengal and
Kashmir, Jhatka meat is the required meat for those Shaivite Hindus who eat meat.
Availability of jhatka meat
In India, there are many jhatka shops, with various bylaws requiring shops to display clearly that they sell jhatka meat.
[10]
In the past, there has been little availability of jhatka meat in the United Kingdom, so people have found themselves eating other types of meat,
[11] although jhatka has become more widely available in the United Kingdom.
[12]
On religious Sikh festivals, including
Hola Mohalla and
Vaisakhi, at the Gurdwara of
Hazur Sahib,
Fatehgarh Sahib and many other Sikh Gurdwaras,
[13] jhatka meat is offered as "mahaprasad" to all visitors in a Gurdwara. This is regarded as food blessed by the Guru and should not be refused.
Petition by www.jhatka.org
Petition for fair treatment to Jhatka has been filed by Ravi Singh creator of www.jhatka.org and is pending review before the Parliament of India.
[14]
References
- ^ Jhatka, The Sikh Encyclopedia
- ^ What is Jhatka Meat and Why?
- ^ 10 Misconception Regarding Sikhs
- ^ Singh, I. J., Sikhs and Sikhism ISBN 81-7304-058-3 And one Semitic practice clearly rejected in the Sikh code of conduct is eating flesh of an animal cooked in ritualistic manner; this would mean kosher and halal meat. The reason again does not lie in religious tenet but in the view that killing an animal with a prayer is not going to ennoble the flesh. No ritual, whoever conducts it, is going to do any good either to the animal or to the diner. Let man do what he must to assuage his hunger. If what he gets, he puts to good use and shares with the needy, then it is well used and well spent, otherwise not.
- ^ Mini Encyclopaedia of Sikhism by H.S. Singha, Hemkunt Press, Delhi. ISBN 81-7010-200-6 The practice of the Gurus is uncertain. Guru Nanak seems to have eaten venison or goat, depending upon different Janamsakhi versions of a meal which he cooked at Kurukshetra which evoked the criticism of Brahmins. Guru Amardas ate only rice and lentils but this abstention cannot be regarded as evidence of vegetarianism, only of simple living. Guru Gobind Singh also permitted the eating of meat but he prescribed that it should be jhatka meat and not Halal meat that is jagged in the Muslim fashion.
- ^ "The Hindu : Sci Tech / Speaking Of Science : Changes in the Indian menu over the ages". Hinduonnet.com. 2004-10-21. Retrieved 2010-02-03.
- ^ Das, Veena (13 February 2003). The Oxford India companion to sociology and social anthropology, Volume 1. 1. OUP India. p. 151. ISBN 0195645820. Retrieved 13 June 2010.
- ^ Rao, K .Krishna (1 January 2006). "7". Introduction to Indian Social Anthropology (1 ed.). Global Vision Publishing House, India. p. 282. ISBN 8182200776.
- ^ Nripendr Kumar Dutt (4 Nov 2008). Origin and Growth of Caste in India (C. B.C. 2000-300). Unknown. p. 195. ISBN 1443735906. Retrieved 26 July 2010.
- ^ Order No. Tax/F.15(25)DLB/63 Published in the Govt. Gazette on 13-02-1965 (Part 6)
- ^ Sikh women in England: their religious and cultural beliefs and social practices By S. K. Rait, p. 63 Trentham Books, 2005 ISBN 1-85856-353-4
- ^ Food safety and quality assurance: foods of animal origin By William T. Hubbert, Page 254 Wiley-Blackwell, 1996 ISBN 0-8138-0714-X
- ^ "The most special occasion of the Chhauni is the festival of Diwali which is celebrated for ten days. This is the only Sikh shrine at Amritsar where Maha Prasad (meat) is served on special occasions in Langar", The Sikh review, Volume 35, Issue 409 - Volume 36, Issue 420, Sikh Cultural Centre, 1988
- ^ Singh, Ravi Ranjan (14 December 2009). "Copy of the Petition before Parliament of India". To The Committee on Petitions on ‘Food Without Discrimination’.. www.jhatka.org. p. 1. Retrieved 7 July 2010.