Guru Har Rai ji (ਗੁਰੂ ਹਰਿ ਰਾਇ)....

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Guru Har Rai ji (Punjabi: ਗੁਰੂ ਹਰਿ ਰਾਇ) (Born in Hoshiarpur, Punjab, India on 16 January 1630 – 6 October 1661, Rupnagar, Punjab, India) was the seventh of the Ten Gurus of Sikhism and became Guru on 8 March 1644 following in the footsteps of his grandfather, Guru Har Gobind. Before he died, he nominated Guru Har Krishan, his second son as the next Guru of the Sikhs. The following is a summary of the main highlights of Guru Har Rai's life:
  • Continued the military traditions started by his grandfather Guru Har Gobind.
  • Kept 2,200 mounted soldiers at all times.
  • Made several tours to the Malwa and Doaba regions of the Punjab.
  • His son, Ram Rai, distorts Bani in front of Mughal Emperor Aurangzeb and is disowned as a Sikh and a son of the Guru.
The Guru made his other son — Guru Har Krishan — Guru at the age of only 5 years.
Guru Har Rai was the son of Baba Gurdita and Mata Nihal Kaur (also known as Mata Ananti Ji). Baba Gurdita was son of the sixth Guru, Guru Hargobind. Guru Har Rai married to Mata Kishan Kaur (sometimes also referred to as Sulakhni) daughter of Sri Daya Ram of Ano opshahr (Bulandshahr) in Uttar Pradesh on Har Sudi 3, Samvat 1697. Guru Har Rai had two sons: Baba Ram Rai and Sri Har Krishan.


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The seventh Guru of the Sikh faith, was the son of Baba Gurditta and grandson of Guru Hargobind Nanak VI. He was born on 16 January 1630 at Kiratpur, in present-day Ropar district of the Punjab. In 1640, he was married to Sulakkhani, daughter of Daya Ram of Anupshahr, in Bulandshahr district of Uttar Pradesh . He was gentles by nature and had a devout temperament. He was Guru Hargobind's favorite grandchild, and he had been given the name of Har Rai by the Guru himself. Once, record old texts, Har Rai was returning home after his riding exercise. From a distance he saw guru Hargobind sitting in the garden. He at once got off his horse to go and do him homage. In this hurry, his robe was caught in a bush and a few of the flowers were broken from their stems. This pained Har Rai's heart. He sat down on the spot and wept bitterly. Guru Hargobind came and consoled him. He also advised him : "Wear your robe by all means, but be careful as you walk. It behooves God's servants to be tender to all things." There was a deeper meaning in the Guru's words. One must live in this world, and yet be master of oneself.
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Although, Guru Har Rai was a man of peace, he never disbanded the armed Sikh Warriors (Saint Soldiers), who earlier were maintained by his grandfather, Guru Hargobind. He always boosted the military spirit of the Sikhs, but he never himself indulged in any direct political and armed controversy with the contemporary Mughal Empire. Once on the request of Dara Shikoh (the eldest son of emperor Shahjahan), Guru Sahib helped him to escape safely.

Background
Once, while Guru Sahib was returning from a tour of Malwa and Doaba regions, Mohamad Yarbeg Khan, (son of Mukhlis Khan, who was killed by Guru Hargobind in a battle) attacked the kafla of Guru Sahib with a force of one thousand armed men. The unwarranted attack was repulsed by a few hundred Saint Soldiers of Guru Sahib with great courge and bravery. The enemy suffered a heavy loss of life and fled the scene. This self-defense measure, (a befitting reply to the unwarranted armed attack of the privileged Muslims), was an example for those who professed the theory of so called non-violence or "Ahimsa Parmo Dharma". Guru Sahib often awarded Sikh warriors with gallantry awards.
Guru Sahib also established an Aurvedic (herbal medicine) hospital and a research centre at Kiratpur Sahib. There he maintained a zoo too. Once Dara Shikoh, the eldest son of Shah Jahan fell seriously ill by some unknown disease. The best known physicians available in the country and abroad were consulted, but there was no improvement. At last the emperor made a humble request to Guru Sahib for the treatment of his son. Guru Sahib accepting the request, handed over some little known medicines to the messenger of the emperor. Dara Shikoh was cured of his near fatal illness. The emperor, whole heartedly thanked and wanted to grant some "Jagir", but Guru Sahib did not accept.
Guru Har Rai also visited Lahore, Sialkot, Pathankot, Samba, Ramgarh and many places of Jammu and Kashmir region. He established 360 Sikh missionary seats (Manjis). He also tried to improve the old corrupt Masand system and appointed pious and committed personalities like Suthre Shah, Sahiba, Sangtia, Mian Sahib, Bhagat Bhagwan, Bhagat Mal and Jeet Mal Bhagat (also known as Bairagi), as the heads of Manjis.
Guru Har Rai Sahib faced some serious difficulties during the period of his guruship. The corrupt massands, Dhir Mals and Minas always tried to preclude the advancement of Sikh religion. He was a man of god.

Recitation of Gurbani

One day the Sikhs asked the Guru whether those who read the Gurus' hymns without understanding them derived any spiritual advantage from it. The Guru gave no reply at the time, and next morning went hunting. En route, the Guru came across a broken pot which had held butter. The rays of the sun were melting the butter on the broken pot fragments. The Guru took one of these fragments in his hand and said, "Look my Sikhs, broken pot shards - when they are heated, the butter that adhered to them readily melts. As the grease adheres to the potshards, so to do the Gurus' hymns to the hearts of his Sikhs. At the hour of death the Gurus' instruction shall assuredly bear fruit. Whether understood or not, it has within it the seed of salvation. Perfume still clings to a broken vase." The meaning of the parable is that whoseoever daily reads the Gurus shabads shall assuredly obtain peace. And even though he may not fully understand them, God will undoubtedly assist him.
Guru Ram Das has said: "The Word is the Guru, and the Guru in the Word, and in the Word is the essence of ambrosia."

Bhai Gonda

A devout Sikh called Bhai Gonda used to stay with the Guru. He was a saint in thought, word and deed. The Guru was very much pleased with his sincere devotion and asked, “Bhai Gonda, go to Kabul, and instruct the Sikhs there in the worship of the true Name, and preach the Sikh faith. Feed holy men and pilgrims with the offerings you receive and send whatever remains here for the upkeep of the Langar. These are to be your duties, and I am confident that you will succeed in them.”
One day, while Bhai Gonda was repeating the Japji, he felt as though clinging to the Guru’s feet. He was in such a state of abstraction that he became quite unconscious. He grew as absorbed in the sight of the Guru as a drop of rain in the ocean. The Guru knew what was passing through Bhai Gonda’s mind, and sat firmly on his throne keeping his feet together. At mid-day, when dinner was announced, the Guru made no response. When the announcement was repeated an hour later, he still remained silent. A longer interval later, the call was again made for the third time and cook asked permission to serve the food, but again the Guru did not speak. Several Sikhs gathered together and were about to make a representation to the Guru, when he finally spoke. “Brother Sikhs. Bhai Gonda is in Kabul. He is in thought, word, and deed, a saint of the Guru. He today clasped my feet. How can I take them away from him? How can I go take my dinner until he lets go? I am therefore waiting until the conclusion of his meditation and obeisance.” Bhai Gonda did not awake from his trance before twilight, and it was only then that the Guru felt free to take his meal.

Dara Shikoh

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The Emperor Shah Jahan had four sons: Dara Shikoh, Shuja Muhammad, Aurangzeb, and Murad Baksh. Dara Shikoh was the heir-apparent, and was very dear to his father. Aurangzeb was very cunning, clever and ambitious, and was fixated on succeeding to the throne. He administered tiger’s whiskers in a dish to his eldest brother and he became dangerously ill as a result. Astrologers were sent for, pirs and fakirs were called, all known charms, spells and incantations were tried but to no avail. Wise men were assembled together and they came to the decision that until the tiger’s whiskers could be removed, there was no hope of a recovery. They were of the opinion that if two ounces of chebulic myrobalan (scientific name: termininalia chebula; known in Ayurvedic medicine as Aralu, credited with having laxative and stomachic properties) and a clove weighing one masha were administered, his health could be restored.
The Emperor searched everywhere for the ingredients but they could not be found – it was only until his Prime Minister, who had heard of the Gurus’ fame, was informed that there were available from the Gurus’ storehouse, that hope was restored. Although the Emperor was hostile to the Guru, yet as the Guru’s house was a mine of sympathy and compassion for all, there was no doubt that he would grant the articles required. The Emperor humbled himself before the Guru and sent a letter. The Guru was pleased that the Emperor had such confidence in him as to write such a friendly letter, and consented to give the required medicines. “Behold,” said the Guru, “with one hand man breaks flowers and with one hand offers them, but the flowers perfume both hands alike. The axe cuts the sandal tree, yet the sandal perfumes the axe. The Guru ought, therefore, to return good for evil.”
The ingredients were weighed and it was explained that these medicines would cause the hardest substance taken to be digested. To these ingredients, the Guru added a pearl which was to be ground and used as a subsidiary remedy. The Emperor was naturally very pleased and forgot all his enemity with the Guru, and vowed that he would never again cause him annoyance. His medicine was administered and effected a speedy and complete cure.

Ram Rai

After the death of Shah Jahan, the attitude of the state headed by Aurangzeb towards the non-Muslims, turned hostile. Baba Ram Rai appeared on behalf of Guru Sahib in the court. He tried to clarify some mis-understandings regarding Guru Ghar and Sikh faith, created by Dhirmals and Minas. Yet another trap, which he could not escape, was to clarify the meaning of the verse "The Ashes of the Mohammadan fall into the potter's clot, it is moulded into pots and bricks, and they cry out as they burn". Baba Ram Rai in order to please the emperor and gain his sympathy distorted Gurbani. When Guru Har Rai was informed about this incident, he immediately excommunicated Ram Rai from the Sikh Panth and never met him, though he later pleaded repeatedly for forgiveness. Thus Guru Sahib established a strict property for the Sikhs against any alteration of original verse in Guru Granth Sahib and the basic conventions set up by Guru Nanak Sahib.

From :- Wikipedia


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<SMALL><SMALL>Information from "THE ENCYCLOPEDIA OF SIKHISM" Vol.II Page No.261 written by Dr. Harbans Singh </SMALL></SMALL>​

Guru Har Rai ji (ਗੁਰੂ ਹਰਿ ਰਾਇ)....
The seventh Guru of the Sikh faith, was the son of Baba Gurditta and grandson of Guru Hargobind Nanak VI. He was born on 16 January 1630 at Kiratpur, in present-day Ropar district of the Punjab. In 1640, he was married to Sulakkhani, daughter of Daya Ram of Anupshahr, in Bulandshahr district of Uttar Pradesh . He was gentles by nature and had a devout temperament. He was Guru Hargobind's favorite grandchild, and he had been given the name of Har Rai by the Guru himself. Once, record old texts, Har Rai was returning home after his riding exercise. From a distance he saw guru Hargobind sitting in the garden. He at once got off his horse to go and do him homage. In this hurry, his robe was caught in a bush and a few of the flowers were broken from their stems. This pained Har Rai's heart. He sat down on the spot and wept bitterly. Guru Hargobind came and consoled him. He also advised him : "Wear your robe by all means, but be careful as you walk. It behooves God's servants to be tender to all things." There was a deeper meaning in the Guru's words. One must live in this world, and yet be master of oneself.
Guru Hargobind knew Har Rai to be the fittest to inherit the "light" from him. He nominated him as his successor and consecrated him Guru before departing this life on 3 March 1644.
Guru Har Rai kept the stately style Guru Hargobind had introduced. He was attended by 2,200 armed followers, but no further conflict with the ruling power occurred. He established three important preaching missions called bakhshishes for the spread of Guru Nanak's teaching. First was that of Bhagvan Gir, renamed Bhagat Bhagvan, who established missionary centers in eastern India. The second was that of Sangatia, renamed Bhai Pheru, who preached in Rajasthan and southern Punjab. Guru Har Rai also sent Bhai Gonda to Kabul, Bhai Nattha to Dhaka and Bhai Jodh to multan to preach. The ancestors of present -day families of Bagarian and Kaithal Preached in the Malva region. Guru Har Rai himself traveled extensively in this area and a large number of people accepted his teaching. He confirmed the blessing earlier bestowed by Guru Hargobind on a poor boy, Phul, who became the founder of the families of Patiala, Nabha and Jind. These families ruled in their territories in the Punjab until recent years.
Kiratpur was Guru har rai's permanent seat. Here disciples and visitors came to seek blessings and instruction. The Guru kept the daily practice of his predecessors. The institution of langar, community eating, continued to flourish. Guru Har Rai chose himself the simplest fare which was earned by the labour of his own hands. In the morning, he sat in the sangat and explained the Sikh doctrine. He did not compose any hymns of his own, but quoted those of his predecessors in his discourses. He often repeated to his followers the Following verses of Bhai Gurdas, Varan.
A true Sikh rises before the night ends, And turns his thoughts to God's Name, To charity and to holy bathing. He speaks humbly and humbly he walks, He wishes everyone well and he is joyed to give away gifts from his hand.
He sleeps but little, And little does he eat and talk.
Thus he receives the Guru's true instruction.
He lives by the labor of his hands and he does good deeds.
However eminent he might become, He Demonstrates not himself.
He sings god's praises in the company of holy men.
Such company he seeks night and day.
Upon word is his mind fixed, and he delights in the Guru's will.
Unenticed he lives in this world of enticement.
Guru Har Rai was at Goindval when Dara Shukoh, heir apparent to the Mughal throne, entered the Punjab fleeing in front of the army of his brother, Aurangzib , after his defeat in the battle of Samugarh on 29 May 1658. At Goindval, where he arrived in the last week of June 1658, he called on Guru Har Rai, and sought the consolation religious disposition, and had a natural inclination for the company of saintly persons. He was especially an admirer of the famous Muslim Sufi, Mian Mir, who was known to the Sikh gurus. Sikh tradition also recalls how Dara Shukoh had once been cured of a serious malady with herbs sent to him by Guru Har Rai .In his affliction now he readily took the opportunity of having an audience with the Guru. According to Sarup Das Bhalla , Mahima Prakash , Guru Har Rai deployed his own tro ops at the ferry to delay Aurangzib`s army which was pursuing Dara close at his heels.
Guru Har Rai left Goindval on a tour of the districts where the Sikh faith had taken root in the time of his predecessors He traveled further on to Kashmir. The Baisakhi of 1660 was celebrated at Sialkot in the home of Nand Lal Puri, grandfather of Haqiqat Rai the martyr. The journey was resumed in the company of Sikhs such as makkhan Shah, the Lubana trader and Aru Ram, father of Kirpa Ram Datt who later led to the presence of guru Tegh Bahadur a group of Kashmiri Pandits driven to dire distress by State persecution. Guru Har Rai arrived at Srinagar, via Martand, on 19 May 1660, and visited Mota Tanda, the village to which his disciple, Makkhan Shah belonged. On his way back. He stopped at Akhnur and Jammu. At the latter place, the local masand, Bhai Kahna, waited on him with the sangat.
Dara Shukoh's meeting with Guru Har Rai was misrepresented to Emperor Aurangzib. Highly coloured stories were carried to him. His officials and courtiers reported to him that Guru Har Rai was a rebel and that he had helped the fugitive prince, Dara. Further, that the Sikh Scripture contained verses derogatory to Islam. The Emperor asked Raja Jai Singh of Amber to have Guru Har Rai brought at Delhi. The Raja's envoy, Hari Chand, who reached Kiratpur on the Baisakhi day of 1661, presented the royal summons. Guru Har Rai wondered why he had been called to Delhi and, to quote Bhai Santokh Singh , Siri Gur Pratap Suraj Granth, he said, "I rule over no territory, I owe the king no tax, nor do I want anything from him. There is no connection of teacher and disciple between us, either. Of what avail will this meeting be?" He sent instead his elder son, Ram Rai, his minister, Diwan Dargah Mall, escorting him. According to the Guru Kian Sakhian, guru Har Rai blessed his young son as he seated him in the carriage and exhorted him : "Answer squarely and without fear any questions the Emperor may ask. Exhibit no hesitation. Read the Granth attentively as you make halts on the way. The Guru will protect you wherever you might be. "Gurdas, of the family of Bhai Bahilo, was asked to accomp`1 any Ram Rai with a copy of the (Guru) Granth Sahib. In order to please the Emperor, Ram Rai deliberately misread one of the lines from the (Guru) Granth Sahib. this was reported by the Sikhs accompanying him to Guru Har Rai, who anathematized him for altering Guru Nanak's utterance. Debarred from presence before the Guru, Ram Rai retired to Dehra Dun. Guru Har Rai chose his younger son, Har Krishan, to be his successor and had him anointed as Guru before he passed away at Kiratpur 0n 6 October 1661.
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(1630-1661, Guruship 1644-1661)
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<TABLE style="HEIGHT: 398px" borderColor=#111111 cellSpacing=0 cellPadding=4 width=443 border=2><TBODY><TR><TD class=newshead2 style="WIDTH: 25%; HEIGHT: 19px">
FATHER
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Baba Gurdita Ji
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MOTHER
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Nihal Kaur Ji
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DATE OF BIRTH
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01/16/1630
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PLACE OF BIRTH
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Kiratpur Sahib, Ropar
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WIFE
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CHILDREN
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REGIMS
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Shah Jahan & Aurangjeb
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CONTRIBUTION OF BANIES
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None
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AGE
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32
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JYOTI-JOT DAY
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10/06/1661
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JYOTI JOT PLACE
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Kiratpur Sahib
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</TD></TR><TR><TD class=price>Dara Shikoh Cured
Dara, the elder son of Emperor Shah Jehan (r. 1627-1658 AD) fell ill. Inspite of the best efforts of Hakims, he could not be cured. The rare medicine needed for his ailment was nowhere available. Information reached the Royal Hakim that required medicine was available with Guru Har Rai. He came personally to the Guru Sahib and requested for the medicine. Guru Ji gave him the rare medicinne required for the treatment and also sent a pearl, which was to be ground into fine powder and taken with the medicine.
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Bestower of Boons
Once a man called Bhai Kala brought two of his nephews to the court of Guru Ji. The boys were called Sandlu and Roopa. Both of them played on their stomachs like on drums. Guru Ji was delighted and granted them estates. Later their descendents formed the princely states of Patiala and Nabha. On another occasion the same Kala, this time on his wife's insistence, brought his sons to Guru Ji and asked for a boon for them. However Guru Ji replied, That was merely a push of that moment, will of God at that time.
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Kiratpur Sahib
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Guru Har Rai developed Kiratpur sahib as a town of parks and gardens. Located on the banks of tributary of the Sutlej, he planted flowers and fruit bearing trees all over the area. This created a salubrious environment, attracting beautiful birds to the town and turning it into an idyllic place to live in.
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Thanx daman 22 ji , te Johal 22 ji


Waheguru ji ka khalsa .....
Waheguru ji ki fateh....
bayee ji saada kaahda thanks
dhanwaad taan tuhaada aa, jehde labh labh ke aidi wadhiya info saade saareyaan naal share karde ho
te naale bayee johal da dhanwaad jehde ke aide sohne sohne threads post karde ne
parmatma tuhaanu dovaan nu lammi umar te chardi kala bakhshe, taan ke tusi saanu agge nu vi aidaan hi Guru Kaharaaj de charna naal jodi rakho...............:pr
 

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bayee ji saada kaahda thanks
dhanwaad taan tuhaada aa, jehde labh labh ke aidi wadhiya info saade saareyaan naal share karde ho
te naale bayee johal da dhanwaad jehde ke aide sohne sohne threads post karde ne
parmatma tuhaanu dovaan nu lammi umar te chardi kala bakhshe, taan ke tusi saanu agge nu vi aidaan hi Guru Kaharaaj de charna naal jodi rakho...............:pr


thanx dear..... Hosala avjaayi da 22 ji agar thuvade varge padan te sarhaan vale na hon taan enna da koi mul ni ..

Waheguru ji unp de members te sada mehar bhara hath rakhe...
Te sareyaan nu sada khus rakhe........
 

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ChArDi KaLaN
bayee ji saada kaahda thanks
dhanwaad taan tuhaada aa, jehde labh labh ke aidi wadhiya info saade saareyaan naal share karde ho
te naale bayee johal da dhanwaad jehde ke aide sohne sohne threads post karde ne
parmatma tuhaanu dovaan nu lammi umar te chardi kala bakhshe, taan ke tusi saanu agge nu vi aidaan hi Guru Kaharaaj de charna naal jodi rakho...............:pr


Baii ggg sab ton pehle Dhanwaad us Waheguru da hai jis di mehar sadka asi ih information post kar rehe han. us Waheguru di mehar ton bina te asi kise joge wi nai han.

secondly Dhanwad apne sare UNP members da jehre time kad ke ih threads parde han te honsala wadaunde han baki je Waheguru di kirpa hoi te umeed hai ke hor wi UNP de member religous section nal judange.

Last but not least Dhanwad Dhillon 22 da jis ne ih sab jugad maintain kar ke rakhia hoya haii.
 

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Baii ggg sab ton pehle Dhanwaad us Waheguru da hai jis di mehar sadka asi ih information post kar rehe han. us Waheguru di mehar ton bina te asi kise joge wi nai han.

secondly Dhanwad apne sare UNP members da jehre time kad ke ih threads parde han te honsala wadaunde han baki je Waheguru di kirpa hoi te umeed hai ke hor wi UNP de member religous section nal judange.

Last but not least Dhanwad Dhillon 22 da jis ne ih sab jugad maintain kar ke rakhia hoya haii.


Rabba da taan 22 ji sada hi dhanvaad kade haan jinah di mehar karke hi post karde haan. Daman 22 ji,(thuvada) johal 22 ji te apninder ji da taan es relgion thread vich bhut vada yog daan hai... Rabb sada thuvanu sareyaan nu apni mehar ese tarha bakshe...

Ate unha sare unp member da vi dhanvaad jehde honsala awjai kar de ne te relgion vich paye threads nu padh de ne..

Tusin tik keha 22 ji main vi eh di dua karda haan ki raab sub unp member te mehar bhara haath rakhe... Te jayada ton jayada member relgion thread naal judan...

Dhillon 22 da taan vake hi bhut vada yog daan hai.. Jina karke apana sub judhe...... Te vichar sanjhe karde haan..

Rabb unp de admin te members nu sada khush rakhe te tarkiyaan hi tarkiyaan bakshe.....

Waheguru ji ka khalsa...
Waheguru ji ki fateh...


 
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