Bandadir (The Chained Hero) - by Rabindranath Tagore

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Ramta

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An English translation of "Bandadir"(The Chained Hero) written by Rabindranath Tagore.
This poem was originally written in Bengali.

In the prominent royal Mogul court of Delhi
King's sleep will break-up hundred times daily
There was such a dreadful fright in his heart
In his consciousness painful sighs were brought


[FONT=Geneva, Arial, Sans-serif]What fire scorched his heart no one knows
All of a sudden he was jumping in fiery blows
It appeared like red hot sky from the Delhi court
King's heart shaking, seeking Godly support
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Rivers of blood were flowing on the five rivers' land
Sikhs were facing persecutions for some ideal ground
Smeared in blood, they were saying thanks in gratitude
Patiently, regardless of comforts, they were in solitude
[/FONT]

[FONT=Geneva, Arial, Sans-serif]They crossed their way with the Moguls might
With faithful heart they remembered God in sight
Maiden decorated with mark of blood, their foreheads
What sort of people are Sikhs, with such eagerness
[/FONT]

[FONT=Geneva, Arial, Sans-serif]They move like moth, looking at burning all around
Without delay they line up ready to fight duty bound
They play jokes with death, and like lions they roar
Wherever they stare and rebuke, enemy is no more
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Brave warriors jumped in fray with hand to hand attack
They quickly hawk assaulting caught the deadly foe
Like flying hawk assaulting a deadly poisonous snake
Squeezing them in his claws from tip to toe
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Innumerable was the enemy army, Sikhs were very few
They were surrounded in chains and were put in queue
Clothes soaked in blood, bodies full of wounds and bruises
Intestines fall in tummy but they had faith and confidence
[/FONT]

[FONT=Geneva, Arial, Sans-serif]The enemy was battered by the dashing Banda Singh sage
Moguls fought back and tied him like brave lion in cage
Surrounded him from all the sides and imprisoned the hero chum
Then they moved towards Delhi, on the beat of kettle-drum
[/FONT]

[FONT=Geneva, Arial, Sans-serif]The Mogul army departed towards the Capital of Delhi city
They moved like hurricane, without stopping or any pity
Seven hundred Sikhs were imprisoned and curled-up in chains
It was a disgusting sight, an extraordinary incident, full of pains
[/FONT]

[FONT=Geneva, Arial, Sans-serif]On every pointed spear, the head of Sikh was hanging
Streams of blood dripping, the sight will give a panging
Sikh prisoners shackled in chains, shouted this voice of cry
O! our true saviour preserve thy honour, don't let panth shy
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Spectators gathered in the heart of Delhi's Chandni Chowk
This caravan of Sikhs was quite out of strength and in shock
Outside they were dull and defeated, inside enjoying thrill
Greeting loudly the victory of Guru and obedient to His will
[/FONT]

[FONT=Geneva, Arial, Sans-serif]The onlookers revealed an extraordinary and peculiar tale
The prisoners started argument as no body wanted to fail
Everybody wanted to be first in their turn to meet the fate
All wanted to meet the Beloved, Gobind through life's gate
[/FONT]

[FONT=Geneva, Arial, Sans-serif]The wheel of death started, the murderers were on assault
An applause was echoed, whenever the sword was at fault
The Sikhs were being butchered, going forward for sacrifice
It was game of seven days for seven hundred heroes nice
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Chief Banda Singh was in the clutches of destiny or fate
Next they brought forward to kill his little son ever so great
The Kazi passed on to banda Singh the killer sword grand
He ordered to cut his son's head as it was royal command
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Sons are symbols of worldliness for formality in social affairs
If someone rebukes them one feels like to pull his hairs
What sort of test in life, to kill one's own son, was shaping
The thing one can't even imagine, the same was happening
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Banda first picked his son and loved and caressed him
Then he tried to explain the role and character of Sikhism
Prince Fateh and Jujhar Singh were also children like you
Now in the test time and what they achieved you can also do
[/FONT]

[FONT=Geneva, Arial, Sans-serif]Greeting the victory loudly, the little son was revitalized
If life goes, the custom of Sikhism is, let it be sacrificed
For holder of righteousness definite victory will be at last
His love won't be wasted, he meets the Beleoved very fast
[/FONT]

[FONT=Geneva, Arial, Sans-serif]The Kazi became angry as he could not bear the splendour
The executioner attacked the child and he started to flutter
Even then this strange trick of destiny could not succeed
Plump intestines jumping softly, the earth was red indeed
[/FONT]

[FONT=Geneva, Arial, Sans-serif]It is written in the history that Banda remaned unmoved
In his mouth soft plump heart of slayed child was forced
In this hard probation Banda remained unshaken, steady
The history will cry when going through its own study
[/FONT]

[FONT=Geneva, Arial, Sans-serif]It was such a dreadful scene that onlookers could not spy
Snatching with pincers first they took out his both eyes
Iron bars were made red hot to burn his body limbs ready
The Sikh greeted the victory loudly and soul left the body
[/FONT]

[FONT=Geneva, Arial, Sans-serif]The Sky echoed with kettle-drum beat, banner flying like kite
Once a hero takes a battlefield, he is eager to show his might
A true warrior is one, who fights for sake of humble and meek
He might cut into the pieces, but to leave battlefield will never seek
[/FONT]

............

[FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif]Note :[/FONT][/FONT]
[FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif]Guru Rabindranath Tagore wrote a number of poems that rank among his finest compositions and are known to every Bengalee, man and women, who has had some school education. In 1900 were published two volumes of ballads and narratives which are now combined in a single volume entitled Katha-O-Kahini (Tales and Legends). Some of these poems are based on Buddhist legends, some on Todd’s Rajasthan, and some on Sikhs history - one around Banda, another around Taru Singh, two others concern Guru Gobind Singh.[/FONT]

[FONT=Geneva, Arial, Sans-serif]Of the two poems on Guru Gobind Singh, "Shesh Siksha" (The Last Lesson) tells the story of how the Guru had, once in sudden anger, killed a Pathan creditor; how, to atone for this act, he brought up the Pathan’s son, treating him as a son, and how the young Pathan became deeply devoted to the Master; how the Guru tried to arouse the young man’s vengeance but failed once, and how eventually the Pathan was made to fly into a rage and to plunge a dagger into the Master’s body; and how the dying Guru said, ?My son, this is my last lesson for you, you must take revenge for a wrong done.? This too is a great poem bringing out the Guru’s complex personality but the other poem, entitled Guru Gobind is, to my mind, the greatest of this group, great because of the rhythm and imagery, great because of the excruciating psychological self-exploration of the Guru during years of solitude.[/FONT]

[FONT=Geneva, Arial, Sans-serif](Can anyone get us a translation of Shesh Shiksha?)[/FONT]

[FONT=Geneva, Arial, Sans-serif]Rabindranath Tagore was granted Knighthood by the British Government, which he renounced in protest of the British massacre of peaceful protesters at Jallianwala Bagh on April 13, 1919.[/FONT][/FONT]

[FONT=Geneva, Arial, Sans-serif]Thanks[/FONT]
 

munda_wakhre_type_da

-- Kem da Gui --
the poem is nice...

[FONT=Geneva, Arial, Sans-serif]how the Guru tried to arouse the young man’s vengeance but failed once,[/FONT][FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif] and how eventually the Pathan was made to fly into a rage and to plunge a dagger into the Master’s body; and how the dying Guru said, ?My son, this is my last lesson for you, you must take revenge for a wrong done.? [/FONT][/FONT]

guru ji didnt die dis way.. pathan was not raged to plunge a dagger into guru ji's body..

dis is nt da way guru ji died.




bulleshah warnin for u again.. if again u try to raise some controversies over here by bringin questions like dese..




i know wt u tryin to do here,.. ik poem show karti wadiya ji and in da end ohi apni puthi khopdi naal again puthe kam shuru karte...


[FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif][/FONT][/FONT]
[FONT=Geneva, Arial, Sans-serif][/FONT]
 

Ramta

Member
munda wakhre type,

Shesh-Shiksha is not my composition but that of Rabindranath Tagore's.
And I am searching for the translation.

If you can help, please...

Thanks
 

munda_wakhre_type_da

-- Kem da Gui --
as far as i know a pathan .. pahadi raja attacked wid an arrow ..the wound didnt heal in time and septic happened and dat lead to guru ji's death...
guru ji went to meet him on his invitation. somethin like dat.. will tell u da exact thing soon
 

Ramta

Member
munda wakhre type,

Pathan...Pahadi Raja...Make up your mind.

Someone went to meet some other one on invitation ??
That was Shivaji.

Thanks
 

munda_wakhre_type_da

-- Kem da Gui --
munda wakhre type,

Pathan...Pahadi Raja...Make up your mind.

Someone went to meet some other one on invitation ??
That was Shivaji.

Thanks

Guru Gobind Singh went to NANDED in Maharashtra for discussions with Bahadur Shah. It was there during a hunting expedition that the Guru while stringing his bow, opened an old wound, reportedly inflicted by two Pathan merceneries who had been allegedly sent to the Deccan by Wazir Khan, the Nawab of Sirhind to assasinate the Guru.
 

munda_wakhre_type_da

-- Kem da Gui --
and wid due respet to rabindarnath tagore ji ...

if the information in [FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif]"Shesh Siksha" is smthin like dat the guru raised a pathan boy and raged him to plunge dagger and stuff like dat... den da information in dis poem is not authentic and not genuine...
[/FONT][/FONT]
 

Ramta

Member
munda wakhre type,

Guru Gobind Singh went to NANDED in Maharashtra for discussions with Bahadur Shah. It was there during a hunting expedition that the Guru while stringing his bow, opened an old wound, reportedly inflicted by two Pathan merceneries who had been allegedly sent to the Deccan by Wazir Khan, the Nawab of Sirhind to assasinate the Guru.


Could you please provide the name of the historian who documented the event ??


and wid due respet to rabindarnath tagore ji ...

if the information in [FONT=Geneva, Arial, Sans-serif][FONT=Geneva, Arial, Sans-serif]"Shesh Siksha" is smthin like dat the guru raised a pathan boy and raged him to plunge dagger and stuff like dat... den da information in dis poem is not authentic and not genuine...
[/FONT][/FONT]


Tagore was not a historian but a poet and I believe he was also well read. At least more than you and me put together.


Thanks
 

munda_wakhre_type_da

-- Kem da Gui --
Could you please provide the name of the historian who documented the event ??

tusi historian da naaam apne room di samne wali dwaar te chinauna hai?



Tagore was not a historian but a poet and I believe he was also well read. At least more than you and me put together.

and who says poems can not be about ones own imaginations and ones beliefs and way of expressin things?

Thanks
 

Ramta

Member
munda wakhre type,

poets simply express dere own beliefs and philsophies



Poets have done more for faith, spirituality and religion than Historians.
Remember Nanak was a poet not a historian.


Thanks
 

munda_wakhre_type_da

-- Kem da Gui --
munda wakhre type,





Poets have done more for faith, spirituality and religion than Historians.
Remember Nanak was a poet not a historian.


Thanks

remember guru nanak was a guru not a historian or a poet..
his teachings were in da form of poems...
easy to recite and appealin to da masses..

so to compare guru nanak wid poets wont be fair..

Thanks
 
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