smartsurd2004
Diljit
“SIR JAYE TE JAYE MERA SIKHI SIDAK NA JAYE”……DHAN BHAI TARU SINGH JI!
MANY OF US ARE NOT AWARE OF WHAT SIKHISM IS ALL ABOUT. IS THE ONE WHO DOESN’T TRIM HIS BEARD OR DOESN’T GET A HAIR CUT ARE CALLED SIKH OR IT IS SOMETHING MORE THAN THAT.BUT ACTUALLY SIKHISM IS ONLY ABOUT ACCEPTING ONESELF THE WAY IN WHICH ALMIGHTY HAS DESIGNED US AND RESPECTING IT TO A EVERY POSSIBLE ASPECT AND EXTENT.
DHAN GURU GOBIND SINGH JI HAS GIVEN US THE PRIDE OF BEING CALLED A KHALSA WHICH REFERS TO A SACRED AND DIVINE BEAUTY WHO IS SACRED DEEP FROM HIS SOUL AND WHO HAS DEVOTED HIMSELF TO THE ALMIGHTY. THE BIGGEST PRIDE OF A KHALSA IS BEING “KESDHARI” KES GURU DI BAKHSHISH HANN.
THAY ARE TO BE TAKEN CARE OF BY EVERY SIKH.NOWA DAYS, BY GETTING INFLUENCED FROM THE KALJUG ‘s FASHIONABLE TRENDS ,MOST OF THE MEN AND WOMEN, BELONGING TO SIKH RELIGION, ARE GETTING INDULGED INTO THE DEED OF CUTTING THEIR HAIR AND INSULTING THE Almighty’s GIFT.THIS IS A STIGMA ON OUR SIKH CULTURE WHICH HAS TO BE ABOLISHED AS SOON AS POSSIBLE.MANY EFFORTS ARE BEING MADE BY MOST OF THE SIKH COMMUNITIES. KEEPING THE PERSPECTIVE OF SIKHISM AND ITS CORE VALUES IN MIND, AN EFFORT HAS BEEN MADE BY US TO GIVE A NONVERBAL MESSAGE TO THOSE PEOPLE WHO ARE STILL DOING THE ACT OF CUTTING THEIR HAIR JUST BECAUSE OF THE SOCIAL INFLUENCE. THE OBJECT WHICH IS PREPARED AND PRESENTED TO THE SANGAT IS PROMINENTLY GIVEN THE TITLE OF “BEEBA KAKA AND SINGHNI”. THE OUTLOOK OF THESE OBJECTS SAYS A LOT OF THINGS ITSELF. THE INTENTION IS JUST TO SPREAD THE IDEA THAT AS WE PROVIDE OUR CHILDREN LOTS OF TOYS IN EARLY OR ELEMENTARY YEARS OF THEIR LIFE WHICH ATTRACTS AND THUS ENABLES THEM TO RECOGNISE IT, IN THE SAME MANNER THIS OBJECT SHOULD ALSO BE KEPT BY THE SIKH PARENTS IN THE PREMISES OF THEIR HOUSE TO GIVE AN EXPOSURE TO THEIR GROWING CHILD ABOUT THE OUTLOOK OF A BEEBA SIKH KAKA AND SINGHNI. AFTER ITS CONTINUOS EXPOSURE, SOON THE CHILD WILL BUILD A SCHEMA IN HIS MIND ABOUT A SIKH CHILD AND WILL MOULD HIMSELF IN THE SAME WAY BY FOLLOWING THE PATH OF GURMAT.
IT HAS BEEN PRESENTED NOT FOR THE PURPOSE OF ANY LAVISH SALE. THE MOTIVE IS JUST TO GIVE A MESSAGE TO THE SOCIETY [THE PATIT HUMAN BEINGS] THAT AS OUR GURU SRI GURU TEG BAHADUR SAHIB JI HAD ACCEPTED THE DEATH BY GETTING TRENCHED THEIR SIS BUT DIDN’T ACCEPT TO RUIN THEIR HAIR [KES], LIKEWISE WE SHOULD FOLLOW HIS PATH AND NOT TO LIVE A LIFE OF A PUPPET WHO TAKES HIS STEPS AND MOVEMENTS JUST GETTING PIMPED BY THE THREADS WHICH ARE ALWAYS IN THE HANDS OF THEIR REPRESENTATIVE MASTERS [THE KALJUG]. WE SHOULD ALSO TAKE GOOD CARE OF OUR HAIR, TIE THE TURBAN [DASTAAR] WHICH IS CALLED A CROWN OF A SIKH AND BE A PART OF Guru’s GRACE.
MANY OF US ARE NOT AWARE OF WHAT SIKHISM IS ALL ABOUT. IS THE ONE WHO DOESN’T TRIM HIS BEARD OR DOESN’T GET A HAIR CUT ARE CALLED SIKH OR IT IS SOMETHING MORE THAN THAT.BUT ACTUALLY SIKHISM IS ONLY ABOUT ACCEPTING ONESELF THE WAY IN WHICH ALMIGHTY HAS DESIGNED US AND RESPECTING IT TO A EVERY POSSIBLE ASPECT AND EXTENT.
DHAN GURU GOBIND SINGH JI HAS GIVEN US THE PRIDE OF BEING CALLED A KHALSA WHICH REFERS TO A SACRED AND DIVINE BEAUTY WHO IS SACRED DEEP FROM HIS SOUL AND WHO HAS DEVOTED HIMSELF TO THE ALMIGHTY. THE BIGGEST PRIDE OF A KHALSA IS BEING “KESDHARI” KES GURU DI BAKHSHISH HANN.
THAY ARE TO BE TAKEN CARE OF BY EVERY SIKH.NOWA DAYS, BY GETTING INFLUENCED FROM THE KALJUG ‘s FASHIONABLE TRENDS ,MOST OF THE MEN AND WOMEN, BELONGING TO SIKH RELIGION, ARE GETTING INDULGED INTO THE DEED OF CUTTING THEIR HAIR AND INSULTING THE Almighty’s GIFT.THIS IS A STIGMA ON OUR SIKH CULTURE WHICH HAS TO BE ABOLISHED AS SOON AS POSSIBLE.MANY EFFORTS ARE BEING MADE BY MOST OF THE SIKH COMMUNITIES. KEEPING THE PERSPECTIVE OF SIKHISM AND ITS CORE VALUES IN MIND, AN EFFORT HAS BEEN MADE BY US TO GIVE A NONVERBAL MESSAGE TO THOSE PEOPLE WHO ARE STILL DOING THE ACT OF CUTTING THEIR HAIR JUST BECAUSE OF THE SOCIAL INFLUENCE. THE OBJECT WHICH IS PREPARED AND PRESENTED TO THE SANGAT IS PROMINENTLY GIVEN THE TITLE OF “BEEBA KAKA AND SINGHNI”. THE OUTLOOK OF THESE OBJECTS SAYS A LOT OF THINGS ITSELF. THE INTENTION IS JUST TO SPREAD THE IDEA THAT AS WE PROVIDE OUR CHILDREN LOTS OF TOYS IN EARLY OR ELEMENTARY YEARS OF THEIR LIFE WHICH ATTRACTS AND THUS ENABLES THEM TO RECOGNISE IT, IN THE SAME MANNER THIS OBJECT SHOULD ALSO BE KEPT BY THE SIKH PARENTS IN THE PREMISES OF THEIR HOUSE TO GIVE AN EXPOSURE TO THEIR GROWING CHILD ABOUT THE OUTLOOK OF A BEEBA SIKH KAKA AND SINGHNI. AFTER ITS CONTINUOS EXPOSURE, SOON THE CHILD WILL BUILD A SCHEMA IN HIS MIND ABOUT A SIKH CHILD AND WILL MOULD HIMSELF IN THE SAME WAY BY FOLLOWING THE PATH OF GURMAT.
IT HAS BEEN PRESENTED NOT FOR THE PURPOSE OF ANY LAVISH SALE. THE MOTIVE IS JUST TO GIVE A MESSAGE TO THE SOCIETY [THE PATIT HUMAN BEINGS] THAT AS OUR GURU SRI GURU TEG BAHADUR SAHIB JI HAD ACCEPTED THE DEATH BY GETTING TRENCHED THEIR SIS BUT DIDN’T ACCEPT TO RUIN THEIR HAIR [KES], LIKEWISE WE SHOULD FOLLOW HIS PATH AND NOT TO LIVE A LIFE OF A PUPPET WHO TAKES HIS STEPS AND MOVEMENTS JUST GETTING PIMPED BY THE THREADS WHICH ARE ALWAYS IN THE HANDS OF THEIR REPRESENTATIVE MASTERS [THE KALJUG]. WE SHOULD ALSO TAKE GOOD CARE OF OUR HAIR, TIE THE TURBAN [DASTAAR] WHICH IS CALLED A CROWN OF A SIKH AND BE A PART OF Guru’s GRACE.
