From woman, man is born;
within woman, man is conceived; to woman he is engaged and married.
Woman becomes his friend; through woman, the future generations come.
When his woman dies, he seeks another woman; to woman he is bound.
So why call her bad? From her, kings are born.
From woman, woman is born; without woman, there would be no one at all.
These are words that were uttered by the founder of Sikhism, Sri Guru Nanak Dev in about 1499. So for Sikhs from that period, there has been compulsion to treat women as equals and gender discrimination was not allowed.
The Sikh Women always have been, and always will be, the backbone of the Khalsa Panth. Their selflessness lies second to none in the world. In fact, this quality of theirs has earned them the Godly qualities in their lifetime (due to the extremely important responsibilities placed on them) Guru Nanak worked for the welfare of all to achieve which he strived for equality amongst all. Reading about the lives of some of the women of the Guru period, one realises the extent to which the Gurus were able to achieve their aim.
In Sikhism, the Holy Scriptures have clearly stated that the Sikh woman has always been regarded as an equal with man and has all the rights and privileges enjoyed by a man. She is considered to have the same soul as man and has equal right to grow spiritually. The Sikh woman is allowed to lead religious congregations, to take part in Akhand Path (the continuous recitation of the Holy Scriptures), to perform Kirtan, to work as Granthi (priest) or a preacher and to participate freely in all religious, cultural, social, political and secular activities.
Sikh woman have played a glorious part in Sikh History and have proven themselves as equal in service, devotion, sacrifice and bravery. Examples of their moral dignity, service and self sacrifice are and will remain a source of inspiration. Women are the backbone of the history of the Sikhs, their culture and tradition.
