SIKH DHARAM'ch PAGG DI VALUE,,,,,,,,,,,,,,,,

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Old 11-May-2007
SIKH DHARAM'ch PAGG DI VALUE,,,,,,,,,,,,,,,,

The Turban of the Sikhs
Historical Background
Turban is and has been an inseparable part of a Sikh's life. Since Guru Nanak Dev, the founder of Sikhism, all Sikhs have been wearing turbans. Refer to Dr. Trilochan Singh's "Biography of Guru Nanak Dev." All Sikh Gurus wore turbans. The Sikh Rehat Maryada (Sikh Code of Conduct) specifically says that all Sikhs must wear a turban. According to the Rehatnama of Bhai Chaupa Singh, who was a contemporary of Guru Gobind Singh Ji, the five Kakars of Sikhism were: Kachh (a special underwear), Karha (a steel bracelet), Kirpan (small sword), Kangha (comb) and Keski (a small turban).
Guru Gobind Singh says,
"Kangha dono vakt kar, paag chune kar bandhai."
"Comb your hair twice a day and tie your turban carefully, turn by turn."
Bhai Chaupa Singh says,
"Kachh, karha, kirpan, kangha, keski, Eh panj kakar rehat dhare Sikh soi."
The five Kakars of Sikhism are special undewear, steel bracelet, sword, comb, and small turban. A person who wears all these Sikh symbols should be considered a Sikh.
Several ancient Sikh documents refer to the order of Guru Gobind Singh about wearing five Ks. Bhai Rattan Singh Bhangu is one of the most famous ancient Sikh historians. He is the author of "Sri Gur Panth Parkash" which he wrote almost two centuries ago. He writes,

"Doi vele utth bandhyo dastare, pahar aatth rakhyo shastar sambhare | . . . Kesan ki kijo pritpal, nah(i) ustran se katyo vaal |"Translation:

"Tie your turban twice a day and carefully wear weapons 24 hours a day. . . . Take good care of your hair. Do not cut your hair." ("Sri Gur Granth Parkash" by Bhai Rattan Singh Bhangu, page 78)
The following information describes the importance of turban !

holiness and Spirituality
Turban is a symbol of spirituality and holiness in Sikhism. When Guru Ram Dass Ji left for heavenly abode, his elder son Pirthi Chand wore a turban, which is usually worn by an elder son when his father passes away. (In the same manner) Guru Arjan Dev was honored with the turban of Guruship.

Marne di pag Pirthiye badhi. Guriyaee pag Arjan Ladhi. ("Partakh Hari," Jiwni Guru Arjan Dev Ji, by Principal Satbir Singh)Guru Angad Dev honored Guru Amardas ji with a turban (Siropa) when he was made the Guru.
Baptism ceremony is one of the most important ceremonies in a Sikhs' life. That ceremony cannot be completed without wearing a turban.
The most revered Sikh symbol is hair. The turban is required of every Sikh in order to cover his/her hair. This is the primary reason the comb (kangha) is one of the five requirements in the Sikh way of life.
Guru Angad Dev ji honored Guru Amardas ji with a turban (Siropa) when he was made the Guru. Similarly, the Turban (Dastaar) has remained the key aspect in a Sikh's honour. Those who have selflessly served the community are honoured with Turbans.
Baptism ceremony is one of the most important ceremonies in a Sikhs' life. That ceremony cannot be completed without wearing a turban. Indeed, a short-turban (called a keski) is one of the five requirements of baptized Sikhs. The most revered Sikh symbol is hair. The turban is required of every Sikh in order to cover his/her hair. This is also the primary reason the comb (kangha) is another one of the five requirements in the Sikh way of life.
All the Sikh Gurus wore turban. Throughout our short history, all Sikhs have been required to do so. The Turban has indeed become synonomous with Sikhism. Yet, other religions such as Hinduism, Islam and even Christianity have similar tenets as evidenced by the following:
Once they enter the gates of the inner Court, they are to wear linen vestments, They shall wear linen turbans, and linen drawers on their loins.
(Old Testament: Ezekiel 44:18-19)
Turban as a Robe of Honor

The highest honor that a Sikh religious organization can bestow upon any individual is a Siropa. It is a blessing of the Guru which is bestowed upon a person who has devoted a major portion of his/her life for the welfare of the Sikh or the humanity in general. Sometimes a Siropa is also bestowed upon the families of Sikhs martyrs.

Turban in Social Life
Muslim men and women in many countries still wear turban. It is said that the Egyptians removed their turban during mourning.
Even in Punjab removing a turban from a person's head was considered a sign of mourning . Bhai Gurdas, a Sikh savant, who was contemporary of the several Sikh Gurus writes in his Vars:

Tthande khuhu naike pag visar(i) aya sir(i) nangai | Ghar vich ranna(n) kamlia(n) dhussi liti dekh(i) kudhange | (Vara(n) Bhai Gurdas, Var 32, pauri 19)
A person, after taking a bath at the well during winter time, forgot his turban at the well and came home bareheaded. When the women saw him at home without a turban, they thought someone had died and they started to cry.

There are many Punjabi idioms and proverbs that describe how important is a turban in one's life.

Pag Vatauni (Exchange of Turban)

People in Punjab have been and still do exchange turbans with closest friends. Once they exchange turbans they become friends for life and forge a permanent relationship. They take a solemn pledge to share their joys and sorrows under all circumstances. Exchanging turban is a glue that can bind two individuals or familes together for generations.

Turban as a Symbol of Responsibility

People who have lived in India would know the turban tying ceremony known as Rasam Pagri (Turban Tying Ceremony). This ceremony takes place once a man passed away and his oldest son takes over the family responsibilities by tying turban in front of a large gathering. It signifies that now he has shouldered the responsibility of his father and he is the head of the family.

Turban and Sikh Military Life Turban is a symbol of honor and self-respect. The Sikh Army fought their last major battle against the British in 1845. All the Sikh soldiers and generals were wearing turbans at that time. Shah Muhammad, a great Punjabi poet and hostorian, who witnessed that war, writes:
Pishe baitth sardaraan, Gurmatta kita,
Koi akal da karo ilaj yaro.
Sherh burshiaan di sade pesh ayee,
Pag dahrhian di rakho laaj yaro.
The Sikh chiefs took a unanimous and firm religious decision (Gurmatta), that they should have sense enough to judge the tenor of Maharani Jinda(n) Kaur and the crafty Britishers. They said that they were facing a very shrewed enemy and it was high time for them to save their honor because they were wearing turbans and beards (both symbols of self-respect).
The Sikh soldiers refused to wear helmets during World War I and World War II. They fought with turbans on their heads. A Sikh (Khalsa) is supposed to be fearless. Wearing a helmet is admitting fear of death. Many Sikhs received Victoria Cross which is one of the most prestigeous gallantry awards in the British army.

Many Sikhs refused to remove turban even in jails. Bhai Randhir Singh, a widely respected Sikh preacher, scholar and a freedom fighter had to undergo a fast to win his right to wear turban in the prison.

High Moral Values
Sikh history is full of facts that men and women of other faiths such as Hindus and Muslims felt safe when there was a Sikh around them. They felt secure from invaders and other people when Khalsa was around. The woman or the oppressed would feel safe and sound under the protection of "khalsa". It was a common saying in Punjab:

"Aye nihang, booha khol de nishang"
Translation: The Nihangs (Sikhs) are at the door. Dear woman! go ahead open the door without any fear whatsoever.

In the ancient times, the Sikhs men had to fight tough battles with the rulers. They moved from village to village at night. Sometimes they had to hide. Women folks had a very high degree of trust in the Nihangs (Sikhs) who can be clearly identied with a turban and beard. Women knew that the Nihangs (Sikhs) wore high moral character and never mistreated or molested women. So they fed them and helped them in whatever way they could.

Turban a Symbol of Missionary Zeal and Courage

There are many references in the Sikh history that describe how Guru Gobind Singh personally tied beautiful dumalas (turbans) on the heads of both his elder sons Baba Ajit Singh and Baba Jujhar Singh and how he personally gave them arms, decorated them like bridegrooms, and sent them to the battlefiled at Chamkaur Sahib where they both received martyrdom. When the Sikhs go to an agitation (morcha), they usually wear a safforn color turban which is a symbol of sacrifice and martyrdom. When Sant Jarnail Singh Bhindranwalle courted his arrest, he wore a safforn color turban.


"khoob teri pagri, meethae tere bol"
In the ancient Egyptian civilazation turban was an ornamental head dress. They called it pjr from which is perhaps derived the word "pugree" commonly used in India and other Asian countries.

Kingly Turban
Sign of Sardari.
It was meant for only kings. Minorities were not allowed to wear turban and kirpan.
"och dumalra"
Most Respectful
Bare head is not considered appropriate as per gurbani:

"ud ud ravaa jhaate paaye, vekhe log hasae ghar jaaye"

It provides Sikhs a unique identity. You will see only sikhs wearing turban in western countries.
If a Sikhs likes to become one with his/her Guru, he/she must look like a Guru (wear a turban). Guru Gobind Singh has said,
"Khalsa mero roop hai khaas. Khalse me hau karo niwas."
Khalsa (Sikh) is a true picture of mine. I live in a Khalsa.
According to the historical accounts, Guru Gobind Singh tied almost 18 inches high dumala (turban) just before he left for heavenly abode,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ,,,,,,,,,,,,,

Old 11-May-2007
Re: SIKH DHARAM'ch PAGG DI VALUE,,,,,,,,,,,,,,,,

good one.....

Old 11-May-2007
Re: SIKH DHARAM'ch PAGG DI VALUE,,,,,,,,,,,,,,,,

Originally Posted by pps309 View Post
good one.....
thnx dear,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Old 03-Apr-2009
userid 56304

nice 1 apinder ji..

Old 03-Apr-2009

Our gurus were the greatest scientists; there was a reason for everything they did and said. There is a scientific reason as well for wearing a turban. Wearing a head covering enables one to command the sixth center, the Agia Chakra. Covering the head stabilizes the cerebral matter and the twenty-six parts of the brain which are interlocked with the neurological system and electromagnetic field. Covering one's head creates a focus of the functional circuit of the hemispheres, and tunes the neurological system. The whole head should be covered, not just the Crown Chakra. Any head covering that covers the whole head is acceptable; white natural fabric is ideal.

The benefit to wearing the turban is that when one wraps the 5 or more layers of cloth, the temples are covered, which minimizes any variance or movement in the different parts of the skull. In other words, wearing a turban automatically provides an acupressure-like cranial adjustment, which provides an aid to all mental activities.

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