Onkara

Ramta

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Guru Nanak's concept and vision of the Supreme Being is embodied in terse terms in the Sikh Fundamental Creed, Mool Mantra, literally meaning the Root Formula. Because of its importance as a basic theological declaration around which revolves the whole Sikh philosophical thought, it is most appropriately placed in the very beginning of the Sikh scripture, the Shri Guru Granthji.

"Ek Onkar Satnam Karta Purush Nirbhau Virvair Akal Murat, Ajuni Saibhang Gurprasad"
(There is One and only One God who is transcendent as well as immanent. True and Eternal Name. Creator and Person. Without Fear and without Enmity. Timeless Form, Unborn, Self-existent. Realized by Divine Grace.)

Besides Mool Mantra there is another term Bij Mantra (Seed Formula) which is occurs in Guru Arjun's composition 'Sukhmani' (Pearl of Peace). The original text where it appears runs as :
Bij Manter sarab ko Gyan. Chahu Varona meh japey kou Naam."
(All can be enlightened with Bij Mantra. Anyone from four castes can meditate on it.)

The term Bij Mantra signifies any word or phrase out of which develops a prayer meant to be meditated upon or chanted to invoke Divine blessing. Almost all the Sikh scholars and theologians are unanimous in recognizing Ek-Onkar as the Bij Mantra out of which has emanated Guru Nanak's vision of the Supreme Being in the form of Mool Mantra. That is why it stands majestically at the head of the Mool Mantra and forms its integral part.

It is constituted of two components - Ek and Onkar. Ek means one, and is written as a numerical figure '1'. Onkar stands for the Primal mystical Divine Name of God referred to as Brahma in the Vedic literature. In order to grasp fully the underlying spiritual significance and meaning of Ek-Onkar each of its components needs to be studied in depth, beginning with Onkar.

The root of Onkar is traceable to the Hindu sacred syllable Om, also written as Aum. Historically, in the beginning, Om was used as a reply of approval or consent. It is equivalent to the English word 'Amen' uttered at the end of a Christian prayer, meaning 'so be it'. At a later stage, with the evolution of Indian philosophic thought, the sages of Upanishads pronounced it as an adequate symbol of the Absolute Transcendent Reality, Brahma. It is considered as the unity of all sound to which all matters and energy are reduced in their primordial form, hence fit as a symbol for Atman (soul) or Brahma, the Supreme Being, which is the unity of all existence. These - and possibly some other - considerations led the Vedic sages to accord to Om the highest Divine reverence and worship. As a very sacred and powerful Mantra it forms part of daily worship and meditation by Hindu devotees. It is treated as the holiest symbol of Divinity calling it Nada Brahma or Shabda Brahma in the form of sound.

Universally acknowledged as the voice of God, it reverberates across the Cosmos. It also sums up the entire process of Creation, Preservation and Destruction.

The holy Vedas begin with OM. The Shri Guru-Granth-Ji begins with Ik Om Kar. The Bible also says, “In the beginning was the Word; and the Word was with God; and the Word was God.” Amen for Christians, Ameen for Moslems and the Jews it is one and the same.

Yoga Meditation aimed at Self-Realization lays great emphasis on this single syllable. Reciting the mantra repeatedly mind is focused on Prana, the breath of Life, and lifts it up to the highest level of Cosmic Consciousness. And therefore, OM is known as the Pranava Mantra.

A and U combining to become O has deep meaning and special significance. It depicts the inseparable bondage between the individual Soul and Life of the living being. Life clings to the Soul and the mortal body, the M, clings to Life. While the body wears out in one life span, Life, manifest as it is as the Mind-stuff, sticks with the Soul until final liberation. The Soul takes with it the Mind-stuff or the Spiritual Body of the individual to salvation, which, according to the Hindu, Sikh and Buddhist belief, may take many a birth.

At one place Nanak emphatically affirms :
"Sahib mera Eko hai, Eko hai Bhai, eko hai."
(My Master is One, One only, Oh Brother, He is Sole.)

Ek-Onkar(Omkar) represents the Supreme Being, the Sole Absolute Eternal Reality which, while manifesting itself in multiplicity as Onkar, is still in its essence 'Sole and Absolute'; Transcendent as well as Immanent. Impersonal is also Personal in Ek-Onkar.

Thanks


Note : "Omkar" is usually written as such but is often pronounced as 'Onkar' using the rules of sandhi. We even find it as such in Sanskrit texts. When the m consonant precedes a velar consonant, that is ka, kha, ga, gha, it turns into the velar nasal consonant, that is 'n', thus Onkar. While it may be alternatively spelt as Omkar, it is still pronounced as Onkar, because the 'm' also stands for any conjunct or half nasal consonant. In this case as I've said, the velar n at the end of the k line.


Ekonkarnormalpng-1.jpg



150px-Aum.svg.png

DevaNagari 'OM'


150pxTamil_om-1.png

Tamil 'OM'


TibAum-1.png

Tibeti 'OM'


( The above pictures are of Punjabi ik+om, Devanagari Om, Tamil Om and Tibeti Om...
Can anyone please help me with the symbols of 'OM' in Japanese, Han etc. scripts ?? )

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Ramta

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Om (Aum, Omkar, seed syllable)

The word Om (aum) derives from the Sanskrit. The Om is the primordial sound by which the earth was created
- a similar concept to the Greek Logos. It symbolizes unfolding or expansion- when pronounced, it begins in
the lungs, and ends on the lips.

The symbol representing Om is called the omkar, and has four parts,
representing the four states of human awareness:



1) The ordinary waking, or material state


2) The state of deep sleep


3) The dream state


4) Absolute conscience, or the awakened state


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Vedic (ancient Hindu) Om


Jain Om


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Thanks

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Ramta

Member
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"Omkar" is usually written as such but is often pronounced as 'Onkar' using the rules of sandhi.
We even find it as such in Sanskrit texts. When the m consonant precedes a velar consonant,
that is ka, kha, ga, gha, it turns into the velar nasal consonant, that is 'n', thus Onkar.
While it may be alternatively spelt as Omkar, it is still pronounced as Onkar,
because the 'm' also stands for any conjunct or half nasal consonant.
In this case as I've said, the velar n at the end of the k line.



Vaar 3 Pauri 15 Mystery of the Mulmantr :

By writing 1 (One) in the beginning, it has been shown that Ekankar, God,
who subsumes all forms in Him is only one (and not two or three).

Ura, the first Gurmukhi letter, in the form of Oankar shows the world
controlling power of that one Lord.

That Lord has been understood as the True-Name, Creator and the
Fearless One.

He is devoid of rancour, beyond time and free from the cycle of
transmigration.

Hail the Lord! His mark is truth and He shines in bright effulgent flame.

Five letters (1 Oankar) are altruists; they have in them the power of the
person of the Lord.

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Line six mentions 'Onkar' as a combine if five letters.
The five letters are :
1- Aa
2- U ( 1 nd 2 combine produces O )
3- Mm( 'm' stands for a conjunct or half nasal consonant...something like mmmnnn )
4- Ka
5- Ra​

Got it ? AaoUMmm Kara.​

In Gurmukhi its written as 'Ura' which is sued as both AA and U.
The tail end of Ura continues to form the nasal matra.
(The 'm' of 'Om' is a nasal matra. There is no 'm' in devanagari or
for that matter, Punjabinagari or any 'nagari' 'Om'​

In Devanagri too its a combination of AA + Uu + ng(nasal matra)
Ditto in Tamil.​

And in every language 'Om Kara' is pronounced as 'Onkara'.
The 'm' stands for any conjunct or half nasal consonant.
Its not 'mmmm'. 'Its nnggg...'.​

No one every saw the 'm' of devanagari in the devanagari 'Om'
or the 'm' of Tamil in the Tamil 'Om' and...​

I repeat :

...no one every saw the 'm' of devanagari in the devanagari 'Om'
or the 'm' of Tamil in the Tamil 'Om' and...
its a combination of AA + Uu + ng(nasal matra) in every-nagari script.
It's only in English that alphabet 'm' is used.

And Ik+Om(ng)+Kar = IkOmKar(Onkar) And all these three words are
sankrit words and no one really invented them.

Sanskritic rules of sandhi or phonetic liaison turn the
'm' of Om into a velar/guttural 'n'
when preceded by the velar/guttural 'ka',
so that the nasal consonant and the velar 'ka'
can both be spoken at the back of the mouth.

Any conjunct nasal consonant can be represented however, by a 'm',
but in pronunciation, must match the consonant group to which the
proceeding consonant belongs.


Thanks


"That which was, is, will be, is all Onkar.
And that which triple time transcends is Onkar too."
Mandukopanishad
Source : https://www.sikhiwiki.org/index.php?title=Ek_Onkar
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Ramta

Member
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ॐ इत्येतदक्षरमिदँ सर्वं तस्योपव्याख्यानं
Om ityetadaksharamidam sarvam tasyopavyakhyanam
AUM, the word, is all this, the whole universe. A clear explanation of it is as follows:

भूतं भवद् भविष्यदिति सर्वमोङ्कार एव
bhutam bhavat bhavishyaditi sarvamOnkar eva
That which was, is, will be, all that is ONKAR

यच्चान्यत् त्रिकालातीतं तदप्योङ्कार एव ॥ १ ॥
yachchanyata trikalatitam tadapyOnkar eva
And whatever else there is, beyond the threefold division of time—that also is truly ONKAR.


माण्डुक्य उपनिषद् ( Mandukya Upanishad )


Thanks

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peli gal......akal purash nai akal purakh hai

dooji gal.......ikonkar ate omkar ch bathera farak aa......tu oho kush kar rea hain jo ghatia RSS kar rae hai
 
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Ramta

Member
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jattpunjabi,

peli gal......akal purash nai akal purakh hai
dooji gal.......ikonkar ate omkar ch bathera farak aa......tu oho kush kar rea hain jo ghatia RSS kar rae hai


'Akal-Purakh' is punjabified 'Akal-Purush' just like 'Khatri' is Punjabified '(K)shatriya'.
Come to think of it the Guru Granth itself is Punjabiized Upanishadic wisdom.

"Naame Ke Swami, Siya Bahoree, Lank Vibhikhan Thapyori ...."
Forgive me if I made a spelling mistake there.
It is a Shabd by Sant Namdevji, included in Shri Guru Granth Sahibji.
With my limited knowledge, I translate it thus ....

"The one who got Sitaji back (from Lanka) and made
Vibhishan the King of Lanka, is the Lord of Namdevji."

I have given one shabad where Namdevji says that Lord Ram of Ayodhya
is his Lord. This Shabd is included in the Sri Guru Granth Sahibji, so I
believe that according to Gurmat Lord Ram (Sagun Roop) is same as
Waheguru (Nirgun Roop). The logic is as follows....

1) There is only One Supreme God.
2) Lord Ram (of Ayodhya) is the Lord of Sant Namdevji.
3) Both these views are given in Shri Guru Granth Sahibji.
4) Guru Arjan Devji too describes the Chaturbhuj (Sagun) Roop of the Supreme Lord
(included in Shri Guru Granth Sahibji).

Later in this beutiful Shabd by Sant Kabirdasji we have --
"O Param Purukh Devadhidev, Bagat Het Narsimh Bhev ...."

Here it is indicated that, the same Param Purukh, who has been worshipped
by Prahlad, took the form of Narsimha. Bhagwan Narsimha is never indicated
to be a subordinate of the Supreme Lord (Param Purukh/Purush).

Now, Guru Nanak says :
"Listening-the technology of Yoga and the secrets of the body.
Listening-the Shaastras, the Simritees and the Vedas.
O Nanak, the devotees are forever in bliss."

(If Guru Nanak accepted the system of Yoga and he accepted the
Shaahtras, Simiritees & Vedas I don't understand why this bickering)


The God alluded to in Gurbani is the same God of the Hindus.
The Guru's said in Punjabi what the Indian texts say in Sanskrit, Pali etc.
Sikhism is restatement of Hinduism.
Buddha did the same while he called it "zero (Shunya)".

So Sikhism is only as much same or diffrent from hinduism as BUdhism is.
For that matter any indic religion not Abrahamic ones(they are pure Asuric).

Leaving aside ritual part, Gurus didn't say anything different from
what is already in Upnishads. ( READ MORE )


"Jag Pekhan Tum Dekhan Hare| Bidhi Hari Sambhu Nachavani Hare||
This world is spectacle and you are its spectator. You make even
Brahma, Vishnu and Shambhu dance to your tune.

Teu Na Janahi Maram Tumhara| Aur tumahi ko Janani hara||
Even these latter know not your secret; who else can know you?

Sarad koti Amit Chaturi|Bidhi sata koti shristi Nipunai||
He is as sharp as countless millions of Sarswatis, and posses the creative skills of millions of Brhamas.

Bishnu koti sam palan karta|Rudra Koti sata sam sahmarta||
He is as good preserver as millions of Vishnus and as thorough destroyer as millions of Rudras.

Bhar dharan sata koti Ahisa|Nirvadhi Nirupam Prabhu Jagdisha||
In short, Rama, sovereign of universe, is infinite and incomparable.

- - Tulsidas - Ramcharit Manas - -

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Onkar is not a single word but a conjoin of two words both having
diffenerent meaning. Onkar is "Om/On/Aum/Aung" + "Kara".
All these are sanskrit words which ofcource will be written
differenetly in non-sanskrit. 'mumma' is used only in English.
in every language 'Om Kara' is pronounced as 'Onkara'.

The 'm' stands for any conjunct or half nasal consonant.
Its not 'mmmm'. 'Its nnggg...'.
Sanskritic rules of sandhi or phonetic liaison turn the
'm' of Om into a velar/guttural 'n'
when preceded by the velar/guttural 'ka',
so that the nasal consonant and the velar 'ka'
can both be spoken at the back of the mouth.

Any conjunct nasal consonant can be represented however, by a 'm',
but in pronunciation, must match the consonant group to which the
proceeding consonant belongs.


(By the way Aung is south-east-asian as in Aung lang suu kyi)

Onkara is the same good old Om-kara( Om + Kara ).
You say the Sikh one is not Om.
What does 'On' mean ?

I challenge your answer.

Thanks

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Dhillon

Dhillon Sa'aB™
Staff member
if In hinudism Meaning oF om or omkar was already that God is One..then why Guru ji put 1 front of Onkaar?

first, you do agree that Onkar = Aum ?
else What does Onkar mean ?

If Onkar is Aum then '1' doesn't matter as Aum = Supreme God.
 

Dhillon

Dhillon Sa'aB™
Staff member
ਪ੍ਰਿਥਮ ਕਾਲ ਜਬ ਕਰਾ ਪਸਾਰਾ ॥ ਓਅੰਕਾਰ ਤੇ ਸ੍ਰਿਸਟ ਉਪਾਰਾ ॥
In the beginning, when KAL created the world, it was brought into being by Aoankaar.
-dasam

ਪ੍ਰਿਥਮੈ ਓਅੰਕਾਰ ਤਿਨ ਕਹਾ ॥
First of all, He uttered ‘Oankar’:

ਸੋ ਧੁਨ ਪੂਰ ਜਗਤ ਮੋ ਰਹਾ ॥
And the sound of “Onkar’ Pervanded the whole world,

ਤਾ ਤੇ ਜਗਤ ਭਯੋ ਬਿਸਥਾਰਾ ॥
There was expansion of the whole world,
-dasam

No numerical '1' and meaning is still the same.
 
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