New converts reinvent Christmas tradition like jagran,langar

prithvi.k

on off on off......
New converts reinvent Christmas tradition like jagran,langar,kirtan etc in Punjab !





Amritsar: I worked on Diwali but need two days off for Chrishmash,” announces Rani Devi, a maid in Amritsar. She’s been busy collecting donations from each of her employers for her family’s “Chrishmash tree”. She is one of many new Christians in Sultanwind, a slum that’s home to lowercaste maids, barbers, porters and vegetable vendors. Till two years ago, religious festivals meant no more to Rani Devi or any resident of Sultanwind than an excuse for a holiday and lots of baksheesh.

But now, the free missionary school in the locality has taught Rani Devi and many others to adopt Jesus as their god. Almost every Sultanwind family now has at least a few Christian members. Many Meeras or Poojas in Sultanwind have donned the new avatars of Marys or Julies. They have the fierce belief of the new convert. They go to the newly whitewashed church every Sunday. They celebrate Christmas, Good Friday and Easter with gusto. Rani Devi admits Diwali and Holi don’t mean much to them now. “Every Christmas, we organize a jagran for Yeshu in our locality and dance all through the night,” she says.

Delhi academic Dr Ranveer Singh, who does charity work at a school run by Christian missionaries, says new converts routinely reinvent ritual. “New Christians throughout the country have reinvented Christmas celebrations in their own way, with a touch of Hindu rituals,” he says.

But not all “new Christians” celebrate like the faithful of Sultanwind. It’s usually thought that the majority of Indian Christians are Dalits and that they converted for material gain and the chance to belong to a community that does not look down upon them as low-born. But, officially, these new Christians continue to call themselves “SC Hindus” in order to benefit from the government’s SC/ST schemes and job quotas.

One such is Thankamani of Thiruvananthapuram. She’s in her late 40s and converted after the local pastor cured her niece of illness a few years ago. But she remains Hindu in all government records despite her stated admiration for the priest’s “healing touch”. Thankamani says she wishes she could come out. “I am a complete Christian now but I hardly go to church or celebrate Christmas openly, because if I am caught doing it, I shall lose my job,” she says.
 

prithvi.k

on off on off......
Re: New converts reinvent Christmas tradition like jagran,la

CHRISTMAS CELEBRATED Christians not understood

Christmas belongs to everyone now. The Capital City Minstrels, a popular choral group in Delhi, is proof of the widening of a festival once limited to those who believed Jesus was god. Advertising professional Prabhsharan Singh Kang, a practising Sikh, has been part of the choir for 11 years. He says he absolutely loves it and “it’s the best thing that happened to my life”. “It keeps me young and acts as a stressbuster,”
he said.
Maxwell Pereira, former chief of Delhi traffic police is one of the Minstrels’ longest-serving members. He says it is a perfect snapshot of change—20% of its members were not Christian when it began 16 years ago; today, it’s half and half.

There are some obvious reasons. The first is Christmas’s commercial worth. Like Diwali, it’s the time of the year when families expect to spend and most Indian businesses have adapted to the dual festive rhythm of making money.

In Delhi’s famous spice market, Khari Baoli, shopkeepers have started to sell sealed packets of dry fruit for Christmas cake. It makes the process of baking Christmas cake easier. Arguably, it also widens the appeal of baking cake for those who aren’t Christian.

In Bangalore, discounts and gift vouchers make Christmas a season of joy for many. For Kabir Lumba, managing director of retail chain Landmark Group, it means sales go up by 10-11%. “Christmas has gone beyond the religious connect—it doesn’t matter what your background is,” says Lumba with satisfaction. For Koshy’s, which is famous for its Christmas goodies, the build-up to the big day starts as early as November and it’s not as if only Christians are buying.

In Shillong’s main Police Bazaar, Christmas season is considered the best time to open a new store or release a CD, particularly cover versions of Christmas songs by local bands.

In an interesting multi-faith touch that goes the other way, for Jharkhand’s Christian tribals the season means bhajans and arsa — a sweet made out of jaggery and powdered rice. Some parts of Chota Nagpur have a unique celebration that sees the elders of a family collecting flour from different households the night before Christmas. It goes into khullai roti, a bread that is hidden in the forest for young people’s treasure hunt. The winner is felicitated and given gifts.

But has the stereotyped perception of the average Indian Christian changed from the view that they were degenerate and dissolute byproducts of colonization? Not really, say experts, even though much of the stereotype was based on myth. Sociologist T K Oommen says it was always wrong to regard the entire Christian community in this way. “Christians are of three types—those who claim descent from St Thomas, one of Christ’s apostles who visited India in the first century, converts from SCs/STs/OBCs, and Anglo-Indians. Some 67% belong to the second category.”
Seventy per cent of Christians live in rural and small town India. “South India, the northeast and tribal areas of Chota Nagpur have 90% of India’s Christians, while the Indo-Gangetic plains just 1%”, says Oommen. The extent of assimilation is such that names like Reshma, Nirmala and Sushma are common. Many Indian Christians even perform aarti, points out Father Dominic Emmanuel, spokesperson of the Delhi Catholic archdiocese.

In any case, India’s Christian community is too diverse to be lumped into one category, being a disparate group of 252 denominations. The Christian in Kerala or Tamil Nadu is entirely different from tribal co-religionists in central and north-eastern India and Dalit Christians.

Unsurprisingly, says Oommen, the Christian typically doesn’t have much nuisance value and lacks political clout. But Roy Paul, former member of the Union Public Services Commission and ex-aviation secretary, says the “quiet Christian” may be more on account of their being better educated than other communities.

But Emmanuel says the Christian is valued for running some of India’s best hospitals, schools and NGOs but regarded with suspicion for proselytization. “The census has consistently put the Christian population at around 2%, giving the lie to this,” he says, but much of India still believes Christians want to spread the word.
---------------

Jesus is/was God ???? :em
 

pps309

Prime VIP
Re: New converts reinvent Christmas tradition like jagran,la

Yeah definitely population of Muslims and Christians is increasing in India.
In one way it is good for democracy to be real democracy, instead of majocracy. Or may be people want to get rid of this stupid caste-based system developed by some thick brain to exploit the poor and uneducated society.
Surprisingly modern day Indian government is legalizing this caste based system by doing reservations and census, which directly forces ppl to either adopt it to gain benefits or be a loser.
 
Top