Bible - John 1:1

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Old 13-Dec-2014
Bible - John 1:1

In the beginning was the Word, and the Word was with God, and the Word was God.
This sound very familiar

Old 13-Dec-2014
[Thank You]
Re: Bible - John 1:1

Seems Like you are trying to convert to Christian. so quoting here.

Old 13-Dec-2014
Re: Bible - John 1:1

ੴ= ੳ is the primal sound by Akal purak and Kar on ੳ is the expansion or everything came into shape
ਕੀਤਾ ਪਸਾਉ ਏਕੋ ਕਵਾਉ ॥
Keethaa Pasaao Eaeko Kavaao ||
कीता पसाउ एको कवाउ ॥
You created the vast expanse of the Universe with One Word!
ਤਿਸ ਤੇ ਹੋਏ ਲਖ ਦਰੀਆਉ ॥
This Thae Hoeae Lakh Dhareeaao ||
तिस ते होए लख दरीआउ ॥
Hundreds of thousands of rivers began to flow.

Guru Arjun Dev Ji
ਕਈ ਬਾਰ ਪਸਰਿਓ ਪਾਸਾਰ ॥
Kee Baar Pasariou Paasaar ||
कई बार पसरिओ पासार ॥
So many times, He has expanded His expansion.
ਸਦਾ ਸਦਾ ਇਕੁ ਏਕੰਕਾਰ ॥
Sadhaa Sadhaa Eik Eaekankaar ||
सदा सदा इकु एकंकार ॥
Forever and ever, He is the One, the One Universal Creator.

Kun Fayakun كن فيكون in Islam is the same. Allah said, to be and it is.
2:117- The Initiator of the heavens and the earth: to have anything done, He simply says to it, "Be," and it is.

Also same thing in Judaism..but the word name is different.

Old 16-Dec-2014
Re: Bible - John 1:1

Mandukya Upanishad

1. OM is this imperishable Word. OM is the Universe, and this is the exposition of OM.
The past, the present and the future, all that was, all that is, all that will be, is OM.
Likewise all else that may exist beyond the bounds of Time, that too is OM.

2. All this Universe is the Eternal Brahman, this Self is the Eternal, and the Self is fourfold.
3. He whose place is the wakefullness, who is wise of the outward, who hath seven limbs,
to whom there are ninteen doors, who feeleth and enjoyeth gross objects, Vaishwanara,
the Universal Male. He is the first.
4. He whose place is the dream, who is wise of the inward, who hath seven limbs,to whom
there are nineteen doors, who feeleth and enjoyeth subtle objects, Taijasa, the Inhabitant
in Luminous Mind. he is the second.
5. When one sleepeth and yearneth not with any desire, nor seeth any dream, that is the perfect
slumber, who is become Oneness, who is wisdom gathered into itself, who is amde of mere delight
, who enjoyeth delight unrelated, to whom conscious mind is the door, Prajna, the Lord of Wisdom,
He is the third.

6. This is the Almighty, this is the Omniscient, this is the Inner Soul, this is the Womb of the Universe,
this is the Birth and Destruction of creatures.

7. He who is neither inward-wise, nor outward-wise, nor both inward- and outward-wise, nor wisdom
self-gathered, nor possessed of wisdom, nor unpossessed of wisdom, He Who is unseen and
incommunicable, unseizable, featureless, unthinkable, and unnameable, Whose essentiality is
awareness of the Self in its single existence, in Whom all phenomena dissolve, Who is Calm,
Who is Good, Who is the One than Whom there is no other, Him they deem the fourth ;
He is the Self, He is the object of Knowledge.

8. Now this the Self, as to the imperishable Word, is OM :
and as to the letters, His parts are the letters and the letters are His parts, namely, A U M.

9.The Waker, Vaishwanara, the Universal Male, He is A, the first letter, because of Initiality
and Pervasiveness : he that knoweth Him for such pervadeth and attaineth all his desires;
he becometh the source and first.
10. The Dreamer, Taijasa, the Inhabitant in Luminous Mind, He is U, the second letter, because
of Advance and Centrality : He that knoweth Him for such, advanceth the bounds of his knowledge
and riset above difference : nor of his seed is any born that knoweth not the Eternal.
11. The Sleeper, Prajna, the Lord of Wisdom, He is M, the third letter, because of Measure
and Finality : he that knoweth Him for such measureth with himself the Universe and becometh
the departure into the Eternal.

12. Letterless is the fourth, the Incommunicable, the end of phenomena, the Good, the One than
Whom there is no other : thus is OM. He that knoweth is the Self and entereth by his self into the
Self, he that knoweth, he that knoweth.



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