Basic Teachings of Buddhism

Dhillon

Dhillon Sa'aB™
Staff member
1. Nothing is lost in the universe

The first truth is that nothing is lost in the universe. Matter turns into energy, energy turns into matter. A dead leaf turns into soil. A seed sprouts and becomes a new plant. Old solar systems disintegrate and turn into cosmic rays. We are born of our parents, our children are born of us.
We are the same as plants, as trees, as other people, as the rain that falls. We consist of that which is around us, we are the same as everything. If we destroy something around us, we destroy ourselves. If we cheat another, we cheat ourselves. Understanding this truth, the Buddha and his disciples never killed any animal.


2. Everything Changes

The second universal truth of the Buddha is that everything is continuously changing. Life is like a river flowing on and on, ever-changing. Sometimes it flows slowly and sometimes swiftly. It is smooth and gentle in some places, but later on snags and rocks crop up out of nowhere. As soon as we think we are safe, something unexpected happens.
Once dinosaurs, mammoths, and saber-toothed tigers roamed this earth. They all died out, yet this was not the end of life. Other life forms like smaller mammals appeared, and eventually humans, too. Now we can even see the Earth from space and understand the changes that have taken place on this planet. Our ideas about life also change. People once believed that the world was flat, but now we know that it is round.


3. Law of Cause and Effect


The third universal truth explained by the Buddha is that there is continuous changes due to the law of cause and effect. This is the same law of cause and effect found in every modern science textbook. In this way, science and Buddhism are alike.
The law of cause and effect is known as karma. Nothing ever happens to us unless we deserves it. We receive exactly what we earn, whether it is good or bad. We are the way we are now due to the things we have done in the past. Our thoughts and actions determine the kind of life we can have. If we do good things, in the future good things will happen to us. If we do bad things, in the future bad things will happen to us. Every moment we create new karma by what we say, do, and think. If we understand this, we do not need to fear karma. It becomes our friend. It teaches us to create a bright future.
 

Sonia_Nz

>>>>MaHiYa<<<<
viah de baadh jeh bandaa eho jahiya ghallan karnn lagg jandaa
te firr mei te viah hi nai karaunaaa vayi :an
 

Sweet_Jatti

.*. KiNdEr .*.
haye hayee ni kurrriyee tenu ehniii chotii jahii umaar vich ki dukh pai gyeee jirraaa ashraaam chalaan laii readyy ho gyeee :o

dukh tan milde hi rehne ah... :(... i just put on a fake smile and try to live my life to make my parents happy
 

Ramta

Member
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Buddha Quotes :

'Nothing exists on its own. Everything exists only in relation to something else.
The foot feels the foot, when it feels the ground."


"First, rely on the spirit and meaning of the teachings, not on the words;
Second, rely on the teachings, not on the personality of the teacher;
Third, rely on real wisdom, not superficial interpretation;
And fourth, rely on the essence of your pure Wisdom Mind, not on judgmental perceptions."


“Believe nothing, no matter where you read it, or who said it, no matter if I have said it,
unless it agrees with your own reason and your own common sense.”


“You will not be punished for your anger, you will be punished by your anger.”


"We are what we think. All that we are arises with our thoughts. With our thoughts, we make our world."


“Work out your own salvation. Do not depend on others.”


“Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken
and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not
believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they
have been handed down for many generations. But after observation and analysis, when you find that anything agrees
with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”


“You cannot travel the path until you have become the path itself.”

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Thanks

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Ramta

Member
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Found this somewhere and would like to share....

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Gurmat and Dhamma
If you go to the Golden Temple you may observe some Tibetan pilgrims who come to
pray there, bowing down at each of their steps. These people are Buddhists who may
belong to one of the numerous sects of Tibetan Buddhism, who regard Guru Nanak as
Guru Rinpoche. There are many teachings in common - the middle path of living, the
importance of congregation called sangam/sangat, the importance of meditation, the
individual's responsibility for their destiny, even the archetypal images of the warrior
monk, in Gurmat the saint-soldier tradition.

Sikhs equally have great reverence for Buddhist teachers. It is a matter of no small
pride that a Sikh escorted the Dalai Lama to India when he exiled Tibet. Indeed,
Punjab, the Sikh homeland, was formerly called Gandhara, the home of Mahayana
Buddhism. This goes back to a period when the Dhamma was revered by almost half
the people of the world.

The main difference is that whereas the Buddha-nature is held to be All Pervasive but
people must make efforts to realise it, the Guru-nature is also All-Pervasive but
reaches out to everyone. It is a matter of effort against Grace. However, in reality the
difference is perhaps a matter of emphasis since the Mahayana tradition lays a
special stress on compassion finding expression in the figure of the Bodhistavva and
the Sikh tradition also speaks of the need to choose; otherwise, there is no gift of life,
and Universal Amazing Grace is not a gift, but an imposition. The other difference is
the clear monotheism of the Gurus as against the agnosticism or even atheism of
some proponents of the Dhamma.

"All the Buddhas created by Thee, proclaim Thee." (Guru Granth Sahib Ji, p.6) It is
often said that Buddha was an atheist, but in Truth he was simply silent about the
existence of a God or not, since he regarded it as irrelevant to his method. In the Sikh
tradition, Buddha is regarded as a sincere worshipper since "God" to a Sikh is not
simply One Being, but also Universal Consciousness and Truth.

Thanks

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